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446   Saskia Corder and Miriam Meyerhoff


                             The community of practice’s emphasis on the gradual learning of norms
                          provides a framework that readily accommodates individuals shifting from pe-
                          ripheral membership in a community of practice to core membership. Fiona
                          Moul (2004) worked with a tutorial in a first year university course over a sem-
                          ester. A clear, dominant culture was established for patterns of interaction in
                          the tutorial from the start (this was partly defined by the tutor’s teaching style
                          and partly by the previous experience that some second year students who
                          were taking the course brought into the tutorial from Week 1). Moul showed
                          how the participation patterns of one young woman, Maria, moved from being
                          peripheral (in Weeks 1–3), to patterning like a core member of the tutorial (in
                          Weeks 9–10). This was measured in terms of how often Maria contributed to
                          tutorial discussions and the range of speech acts she used in making her con-
                          tributions.
                             Moul’s study focused not only on what individuals do in the tutorials (the
                          extent to which members share a repertoire), but also on the extent to which they
                          become involved in defining the goals of the tutorial and the success or appro-
                          priateness of each other’s contributions, e.g. how being funny or supportive in-
                          terrelate with being a leader or core member of a tutorial. She showed how a
                          community of practice approach to studying variation can illuminate not just
                          how core membership is enacted but also what it means to the group and indi-
                          viduals within the social space of that particular tutorial.
                             Taking a more longitudinal perspective on the distinction between core and
                          peripheral membership in communities of practice leads us to another aspect of
                          the framework, which perhaps resonates particularly with researchers in inter-
                          cultural communication. This is the extent to which members of a community of
                          practice can be said to have a shared history.


                          2.4.   ‘Locally shared histories’ and ‘biographies’
                          Wenger points out that within a community of practice “learning and the negoti-
                          ation of meaning are ongoing within the various localities of engagement, and
                          this process continually creates locally shared histories [emphasis ours]” (1998:
                          125). As we noted above, Moul found that previous experience of tutorials and
                          previous experience in the subject area affected the level of an individual’s par-
                          ticipation and the kind of role they adopted as members of the emergent tutorial
                          community of practice (2004: 35). In other words, we see evidence in her study
                          for the relevance of shared histories that are highly local (i.e. form part of the
                          culture of the tutorial) and those which may belong to the larger culture (i.e.
                          here, the university).
                             Holmes and Stubbe (2003: 168) discuss how workplaces constitute commu-
                          nities of practice, acquiring their own locally shared history and patterns of
                          communication. They also examine how humour plays a role in the construction
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