Page 101 - Information and American Democracy Technology in the Evolution of Political Power
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                                  Information Revolutions
              to well-funded groups seeking to influence public opinion on a national
              scale. Radio offered the opportunity to reach targeted audiences at far
              lower cost. For purposes of identifying potential members or recruiting
              members into action, television was in many instances too much a mass
              medium for the interest groups.
                 Some groups selectively adopted television techniques without aban-
              doning radio, and some avoided television all together. Religious orga-
              nizations, for example, had used radio reliably in the 1950s and ’60s for
              evangelical purposes – the first Christian broadcast took place in 1921
              from Calvary Episcopal Church in Pittsburgh – and by the 1970s and ’80s
              somereligiousbroadcastershadturnedexplicitlypolitical. 145  Astheydid,
              these broadcasters focused on both radio and television: television for its
              great reach and radio for its greater capacity to target audiences. By 1987,
              therewereover1,000full-timeChristianradiostationsand200television
              stations in the United States, many of which had a mixture of religious
              and political aims. The rise in the 1980s of television broadcasters such as
              Jerry Falwell and Pat Robertson represented the exploitation of these es-
              tablished audiences for political purposes in a television-intensive era. 146
              The National Association of Manufacturers (NAM), on the other hand,
              never made that transition. It was an aggressive user of radio as early as
              the 1930 debates over the Wagner Act. By the early 1940s, it was running
              a weekly radio program carried by over 500 radio stations. 147  But, like
              labor organizations, NAM did not take up television aggressively in the
              1960s and ’70s or after.
                 Television became part of the arsenal of groups, used chieflyonoc-
              casions where organizations sought to influence public opinion widely,
              as in national health care debates in the 1960s and 1990s. But those
              functions were less important to the interest groups than to candidates
              running for office. In his early-1990s sample of fifty interest groups, Ken
              Kollman found that only 2 percent engaged in general-audience televi-
              sion advertising, compared with 4 percent using general-audience radio,

              145
                 George Hill, Airwaves to the Soul: The Influence and Growth of Religious Broadcasting
                 in America (Saratoga, Calif.: R&E Publishers, 1983); William Fore, Television and Re-
                 ligion: The Shaping of Faith, Values, and Culture (Minneapolis: Augsburg Publishing,
                 1987); Hal Erikson, Religious Radio and Television in the United States, 1921–1991
                 (Jefferson, N.C.: McFarland, 1992).
              146
                 Sara Diamond, Spiritual Warfare: The Politics of the Christian Right (Boston: South
                 End Press, 1989).
              147
                 Nathan Godfried, WCFL: Chicago’s Voice of Labor 1926–78 (Urbana and Chicago:
                 University of Illinois Press, 1997).

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