Page 63 - Living Room Wars Rethinking Media Audiences for a Postmodern World
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Living room wars       54
        as audience measurement is constrained by strict institutional pressures and limits. We
        are dealing here with an industry with vested interests of its own. Market research firms
        are for economic reasons bound to respond to changes in demand for types of research on
        the part of media and advertisers. Furthermore, it is important to stress the strategic, not
        analytic, role played by research in the  organization and operations of the cultural
        industries. Research is supposed to deliver  informational products that can serve as a
        shared symbolic foundation for industry negotiations and  transactions,  and
        epistemological considerations are by  definition subservient to this necessity. Thus,
        innovations in audience measurement should be understood in this context: in the end,
        market-driven research will always have to aim at constructing a ‘regime  of  truth’
        (Foucault 1980) that enables the industry to improve its strategies to attract, reach and
        seduce the consumer. In this respect, recognition of some of the tactics by which viewers
        appropriate television in ways unintended and undesired by programmers and advertisers
        may under some circumstances be beneficial, even inevitable, as I have shown above. But
        the interests of the industry cannot and  do not permit a complete acceptance of the
        tactical  nature of television consumption. On the contrary, consumer tactics can be
        recognized only in so far as they can be incorporated in the strategic  calculations  of
        media and advertisers. In other words, despite its increasing attention  to
        (ethnographically oriented) detail, market  research must always stop short of
        acknowledging fully the permanent subversion inherent in the minuscule but intractable
        ways in which people resist being reduced to the imposed and presumed images of the
        ‘ideal consumer’.
           If we take full account of the inherently tactical nature of  television consumption,
        however, we must come to the conclusion  that any attempt to construct positive
        knowledge about the ‘real consumer’ will always be provisional, partial, fictional. This is
        not to postulate the total freedom of television viewers. Far from it. It is, however, to
        foreground and dramatize the continuing dialectic between the technologized strategies of
        the industry and the fleeting and dispersed tactics by which consumers, while confined by
        the range of offerings provided by the industry, surreptitiously seize moments to
        transform these offerings into ‘opportunities’ of their own, making ‘watching television’,
        embedded as it is in  the  context  of  everyday life, not only into a multiple and
        heterogeneous cultural practice, but also, more fundamentally, into a mobile, indefinite
        and ultimately ambiguous one, which is beyond prediction and measurement. But this
        idea, which if taken seriously  would  corroborate the adoption of a fully fledged
        ethnographic  mode of understanding, is epistemologically unbearable for an industry
        whose very economic operation depends on some fixed and objectified description of the
        audience commodity. Therefore, it is likely that technological improvement of audience
        measurement will for the time being continue to be  sought,  stubbornly guided by the
        strategically necessary assumption that the elusive tactics of television consumption can
        in the end be recaptured in some clearcut and hard measure of ‘television audience’, if
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        only the perfect measurement instrument could be found.
           De Certeau speaks of a ‘strange chiasm’:

              [T]heory moves in the direction  of the indeterminate, while technology
              moves towards functionalist distinction  and  in that way transforms
              everything and transforms itself as well. As if the one sets out lucidly on
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