Page 65 - Living Room Wars Rethinking Media Audiences for a Postmodern World
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                 Ethnography and radical contextualism in
                                  audience studies



        Our curiosity about the audience is never innocent. Specific interests and orientations,
        material and intellectual, generally shape the perspective from which we come to define
        our object of study, and the kinds of knowledge—their form and content, their scope and
        substance—we pursue. There is now clearly  a  sense  of crisis in the study of media
        audiences: the ambiguous title of a recent conference dedicated to this subject, ‘towards a
        comprehensive theory of the audience?’, suggests an awareness of a confusing lack of
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        such ‘comprehensiveness’.  The crisis is  neither  purely theoretical nor merely
        methodological (as misleadingly  suggested  in the counterposing of quantitative and
        qualitative methods); it is, rather, both deeply epistemological and thoroughly political.
        The current popularity of cultural studies  approaches to the audience has not only
        produced considerable epistemological confusion over the status of the concept of the
        ‘audience’ as an analytical  object,  but  has  also reanimated the persistent critical
        preoccupation with the political standing  of scholarship: what does it mean to do
        ‘audience research’, and why do it in the first place?
           In  the  past  decade or more, the audience  question has been especially acute in
        television studies. This is not only because the television audience has since the 1950s
        had the dubious privilege of being in the spotlight of attention from researchers, both
        within the industry and within the academy; more generally, it has become prototypical
        for the (real and imagined) ‘problem of the audience’ which has risen to prominence in
        light of practical and theoretical concerns about the nexus of modernity, the  media
        industries and mass culture. More importantly, however, as I have already indicated in
        the Introduction, television’s changing place in the late twentieth century has put our
        conventional understandings of the television audience under severe pressure. I would
        like to stress the notion of change here: we do live in a time of dramatic transformation of
        television’s economic, institutional, technological and textual arrangements. The eclipse
        of the national public service broadcasting systems in Western Europe, as well as the
        worldwide ascendancy of a multiplicity of transnational, commercially organized satellite
        channels, the proliferation of local and regional channels, and the ever more abundant
        availability of VCRs and other television-related technologies, have obviously  thrown
        traditional models about television reception  and consumption into disarray. This has
        been exacerbated by television’s rising importance as a major actor in the enactment of
        global politics (as we have recently seen in the Gulf War [Wark 1994]), as well as our
        growing theoretical awareness about television’s specificity as a popular cultural form—
        its  eclectic but repetitive narratives, its socially heterogeneous yet textually imposing
        modes of address, its stubborn always-thereness—which greatly challenge the validity of
        traditional, literary models of audiencehood, in which the discrete text/reader relationship
        forms the basic analytical focus. (If anything, viewing television today is often more like
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