Page 230 - Microaggressions in Everyday Live Race, Gender, and Sexual Orientation
P. 230

204  sexual - orientation microaggressions and heterosexism

               (Balsam, Rothblum,  &  Beauchaine, 2005), face the frustration of not being
               able to be marry in most states, are restricted from adopting children, face
               discrimination in housing and employment, and are often rejected by family
               and friends (Morales  &  Sheafor, 2004). Clearly, the negativity toward LGBTs
               diminishes self - esteem, depletes psychic energies, and affects a sense of
               well - being.



                                      The Way Forward

                                   Overcoming Heterosexism

                 Heterosexism is a rampant force in our society that has a detrimental
                 impact upon LGBTs. Sexual-orientation microaggressions take many forms,
                 but thematically contain overt and covert messages that include seeing
                 LGBTs in a narrow sexual way, exposing them to homophobia, heterosexist
                 language, religious concepts of sinfulness, to beliefs in their abnormality, and
                 to invalidations of their attitudes, beliefs, and behaviors, which are central to
                 healthy sexual identities. Bombarded from the moment of birth with heter-
                 osexist microaggressions, LGBTs fi nd their identity development disrupted,
                 which can result in internalized sexual stigma, self-hate, silence, and hid-
                 ing (being in the closet), psychological distress, and decreased well-being.

                 Research would be beneficial in understanding the unique experiences of
                 oppression for LGBTs.
                   1. While LGBTs share many similar experiences with other marginalized
                 groups (persons of color and women), their physical invisibility exposes
                 them to a unique psychological dynamic not usually visited upon people
                 of color or women (being in the closet vs. coming out). Being an invis-
                 ible minority in the true physical sense (not just psychological) may possess
                 different qualitative experiences of oppression. An African American who
                 walks through a predominantly White neighborhood stands out like a sore
                 thumb and the person is likely to be reported by residents or stopped by
                 law enforcement officers. While an LGBT White person may go unnoticed

                 while walking through a White neighborhood and thus not considered sus-
                 picious or undesirable, they may be prone to experiencing a different form
                 of quandary. For example, when in the presence of classmates, coworkers,
                 or neighbors, they may be subjected to overt heterosexist comments or
                 jokes because of their physical invisibility and assumptions by others that

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