Page 286 - Microaggressions in Everyday Live Race, Gender, and Sexual Orientation
P. 286

260  microaggressive impact on mental health practice

               realized only in moral relations to others (collectivity instead of individuality):
                “ Consequently, application of an African - centered worldview will cause one to
               question the need for objectivity absent emotions, the need for distance rather
               than connectedness, and the need for dichotomous relationships rather than
               multiple roles ”  (p. 110).
                    The caseworker ’ s avoidance of giving advice and suggestions, perceiving
               his role as a facilitator of self - exploration, and separating himself from Peter
               might be viewed as inappropriate and a barrier to establishing a therapeutic
               alliance. In other words, the African American perspective views the helping
               relationship as bound together emotionally and spiritually. The European
               American style of objectivity encourages separation that may be interpreted
               by Peter as uninvolved, uncaring, insincere, and dishonest — that is,  “ playing
               silly games ”  (Paniagua, 1998).

                   Racial Microaggression Number Five: Denial of Individual
               Racism or Racial Biases

                 The belief that one is free of biases and somehow immune from inheriting
               the racial, gender, and sexual-orientation prejudices of society has been chal-
               lenged in many studies, scholarly analyses, and in guidelines and standards
               developed by professional organizations (American Counseling Association,
               1999;  American Psychological  Association, 2003; Biernat, 2003; Broverman  &
               Broverman, 1970; Dovidio  &  Gaertner, 1991, 1993, 2000; Greene, 2000;
               Pope  &  Vasquez, 2005; Swim, Mallet,  &  Stangor, 2004). Earlier, we indicated
               how microaggressive communications operate on two different levels, from
               the explicit statement  “ I ’ m not a racist, I have many Black friends ”  to the met-
               acommunication (hidden),  “ I am immune to racism, so don ’ t blame me. ”
                   It is obvious the caseworker experiences himself as a good, moral, and fair -
                minded human being who consciously wants to help an African American
               client. At the beginning of the case narrative, he anticipates that working with
               Peter will be a test of his unbiased nature. The intern ends by hoping that the
               workshop training will  “ help me better understand the Black personality. ”
               Like most counselors, he views prejudice, discrimination, racism, and sexism
               as overt and intentional acts of unfairness and violence; however, unintentional
               and covert forms of bias may be the greater enemy in the therapeutic sessions
               because they are unseen and more pervasive:

                   Unintentional behavior is perhaps the most insidious form of racism. Unintentional
                  racists are unaware of the harmful consequences of their behavior. They may be










                                                                                    1/19/10   6:15:36 PM
          c12.indd   260
          c12.indd   260                                                            1/19/10   6:15:36 PM
   281   282   283   284   285   286   287   288   289   290   291