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162   Modern Robotics



              SOCIAL IMPACT: “ENHANCED” VS. “NORMAL”


              There is little controversy about cyborg technology that gives
              disabled people fuller capabilities. For example, in a decade or
              two, implanted electronic devices may be able to route nerve
              signals around a damaged portion of the spinal cord, enabling a
              person to walk again. Deaf and visually handicapped people are
              also likely to be helped considerably by the new digital neural
              interface technology.
                Suppose, though, that after another few decades direct neural
              implants enable people to tap into computer networks directly.
              Whether an image is generated via the optic nerve or the information
              is transferred directly into the brain, the result is that the person has
              virtually instant access to everything on the World Wide Web—and
              by then, the Web will probably be millions of times larger than it is
              today. Such a person could also tap into cameras around the world,
              extending his or her senses wherever the network can reach. Instant,
              silent communication would also be available, either through sub-
              vocalization or through direct transfer of mental images—electronic
              telepathy.
                This is the world of Cyberpunk, a type of science fiction first
              popularized by William Gibson in his 1984 novel, Neuromancer. As
              he and other writers depicted it, though, human enhancement is at
              best a mixed blessing. The biggest hitch is that the technology may
              be expensive and available to relatively few people, just as personal
              computers in the 1980s were mainly found in middle- and upper-
              class homes.
                In a world where some people are enhanced and others have
              only their natural mental abilities and senses, class distinctions may
              widen radically. In recent years, social critics have warned that a
              digital divide is separating people who have access to the Internet
              and other technology (and the knowledge of how to use it) and
              those who do not—disproportionately the poor and minorities.
              Could enhanced and normal humans coexist without exploitation
              or social conflict? Would the problem eventually be solved by the
              technology becoming affordable by all? Perhaps, though as with
              ordinary computers, effective use requires not only access but also
              training, and education systems must also deal with inequalities
              based on socioeconomic background.
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