Page 17 - Nightmare Japan Contemporary Japanese Horror Cinema
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4                                             Nightmare Japan

                              (Schneider  and  Williams,  2005).  To  date,  however,  only  one  volume  of
                              criticism dedicated exclusively to the current deluge of horror films from
                              Japan  has  been  published:  Japanese  Horror  Cinema  (McRoy,  2005).
                              Comprised  of  individual  essays  investigating  the  genre’s  dominant
                              aesthetic,  cultural,  political,  and  technological  underpinnings,  Japanese
                              Horror  Cinema  addresses,  among  other  key  topics,  the  debt  Japanese
                              horror  films  owe  to  various  Japanese  theatrical  and  literary  traditions,
                              recent permutations  of the  "avenging spirit"  motif,  the  impact of  atomic
                              warfare  upon  the  popular  imaginary,  the  influence  of  recent  shifts  in
                              audience  demographics  upon  horror  movie  fandom,  and  the  developing
                              relations  and  contestations  between  Japanese  and  Western  (Anglo-
                              American and European) horror film tropes and traditions.
                                    Given  the  absence  of  a  sustained  single-authored  academic
                              engagement  with  the  latest  offerings  of  filmic  horror  from  Japan,
                              Nightmare  Japan:  Contemporary  Japanese  Horror  Cinema  offers  a
                              much-needed  aesthetic  and  critical  introduction  to  some  of  the  genre’s
                              most  significant  works.  As a substantial  component of  Japanese popular
                              culture,  horror  films  allow  artists  an  avenue  through  which  they  may
                              apply visual and narrative metaphors in order to engage aesthetically with
                              a rapidly  transforming social and  cultural landscape.  Furthermore, given
                              Japan’s  complex  and  often  contradictory  responses  to  the  impact  of
                              Western  –  as  well  as  neighboring  Asian  –  cultures,  the  liminal
                              physiognomies  that  frequently  populate  Japanese  horror  films  (be  these
                              corporeal  formations  traditionally  monstrous,  phantasmagoric,  or
                              representations  of  the  human  form  dismantled)  offer  useful  models  for
                              interrogating  what  H.D.  Harootunian  describes  as  Japan’s  ‘cultural
                              particularity’,  its  malleable  ‘relationalism  (aidagamshugi)’  that  ‘reflects
                              the diversity of Japanese society at a given moment’, as well as its ability
                              to  ‘accommodate  change  throughout  time’  (73).  Thus, Nightmare  Japan
                              advances current studies in Japanese horror film through close readings of
                              politically-charged motion pictures emerging within an historical moment
                              when the artificiality of social, national, and physiological boundaries has
                              never  been  more  apparent,  and  during  which  the  desire  to  re-inscribe
                              these borders has never been, in the eyes of some cultural theorists, more
                              pressing.  This  book,  in  other  words,  positions  Japanese  horror  cinema’s
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