Page 46 - Nightmare Japan Contemporary Japanese Horror Cinema
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Guinea Pigs and Entrails                                 33

                              demons  from  Japanese  folklore,  and  a  gruesome,  yet  artfully  arranged
                              tableaux  of  eviscerated  bodies,  skinned  faces  and  jars  of  eyeballs,
                              vaginas, and chicken heads.
                                     Unlike  Devil’s  Experiment,  however,  Hino’s  film  depicts  the
                              victim’s  abduction  from  an  urban  street  through  a  grainy  sequence  that,
                              shot at night on location, is immediately reminiscent of a ‘direct cinema’
                              approach  to  filmmaking  in  both  the  camera’s  mobility  (the  shots  seem
                              hand-held)  and  the  director’s  use  of  available  light  within  the  mise-en-
                              scène. 8  As  a  result,  the  film’s  action  is  rendered  less  ambiguous  and
                              fragmentary. Viewers learn how the woman has come to be at the mercy
                              of  her  captor.  Additionally,  as  the  camera’s  angle  and  motion  suggests
                              that the images on the screen  may  in fact represent  the stalker’s point-of
                              view, the viewer’s gaze aligns with that of the killer in a manner familiar
                              to  audiences  of  mass-market  horror  films.  Further,  by  coding  the  lone,
                              well-dressed  woman  (the  object  of  the  camera’s  gaze  and  soon-to-be-
                              victim) as an office worker most likely on her way home at the end of the
                              day,  Hino  engages  cultural  apprehensions  over  not  only  the  threat  of
                              women entering the work force in larger numbers, but also, by extension,
                              the  alteration  in  the  woman’s  role  within  the  domestic  realm  (Napier
                              2000: 145). Walking both with purpose and without escort, the women in
                              the film’s opening scenes, including the film’s protagonist/victim, can be
                              read  as  figures  representative  of  a  wider,  more  discursive  threat  to
                              conventional  notions  of  masculine  authority,  a  fear  ‘commonly
                              expressed’  within  Japanese  popular  culture  through  images,  both  literal
                              and  figurative,  ‘of  the  socially  respected  white  collar  man  becoming
                              impotent’  (145).  This  femicidal  tone  permeates  the  entire  film,  at  once
                              revealing  masculinist  anxieties  over  changing  gender  roles,  and
                              perpetuating  misogynist  representations  of  violence  against  women  that,
                              like  those  in  Satoru’s  Devil’s  Experiment,  contribute  to  a  larger
                              ‘gorenographic’ imaginary (Caputi 1992: 213).



                               8  Indeed,  the  only  moment  when  available  light  is  not  used  during  this  sequence  is  in  the
                               killer’s pursuit of his eventual victim. During this event, a small spotlight (most likely attached
                               to the hand-held camera) illuminates the scene.
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