Page 187 - Contribution To Phenomenology
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180                    ULLRICH    MELLE

              engendered  by  the  ingenious  mechanism  of  the  free  market  and  the
              capitaUst  money-economy.  The  driving  motive  in  this  economy  is  the
              transformation  of  natural  resources  and  Uving  labor  into  goods  that  can
              be  sold  on  the  market  for  a  profit,  and  which  profit  is  then  reinvested
              to  create  more  profit  and  so  on.  The  use-value  of  the  goods  and  the
              satisfaction  of  concrete  needs  is  only  a  side-effect  in  this  money  and
              profit-oriented  economy.  Freedom  of  the  market  means  freedom  from
              arbitrary  intervention  in  the  autonomous  functioning  of  the
              market-mechanism.  It  is  the  inexorable  competition  of  the  free  market
              to  which  all  participants  are  submitted  that  sets  everything  in  motion.
              Capitalism  is,  in  effect,  an  economy  of  war.  The  market  is  a  battlefield,
              markets  are  conquered,  competitors  are  annihilated.  It  is  the  universal,
              always  present  compulsion  of  competition  which  leads  to  the  total
              mobilization  of  the  productive  forces  of  human  and  non-human  nature
             alike.
                Real  existing socialism  attempted  to replace  the anonymous compulsion
             of  competition  in  a  modern  money-economy  by  arbitrary  bureaucratic
             steering  and  control.  The  result  was,  in  the  words  of  Robert  Kurz,  a
              German  Marxist,  "a  Capitalism,  whose  blood-circulation  had  been
             interrupted,  whose  circulation  then  had  to  be  permanently  mobilized  by
             a  heart-lung-machine.'^^  The  human  and  ecological  costs  of  this  attempt
             of  a  planned  money-economy  have  been  horrific.
                Modernization  has  been  and  still  is  in  many  parts  of  the  world  a  very
             painful  process  for  the  subjects  who  are  to  be  transformed  into  modern
             money-subjects.  Traditional  value-systems,  age  old  forms  of  life  and
              traditional  community-structures  are  destroyed,  the  emancipated  subject
              finds  itself  handed  over  and  at  the  mercy  of  anonymous  economic  and
             bureaucratic  forces.  The  natural  environment  is  degraded  and  uglified  by
             industrialization.  Modernization  is  virtually  equivalent  with  alienation.
             Alienation  from  the  traditional  environment,  human  and  natural,  from
             others  and  society,  from  oneself.  Alienation  brings  with  it  the  other
              typical  afflictions  of  modernization,  e.g.,  a  rising  crime  rate,  and  other
              forms  of  deviant  social  behaviour,  psychic  disturbances  and  depressions,
             addictions  etc.  But  in  spite  of  all  the  pain,  frustrations  and  massive
              unhappiness,  the  process  of  modernization seems  irresistible.  The  secular



                  ^^ Robert  Kurz,  Der  KoUaps  der  Modemisierung.  Vom  Zusammenbnich  des
             Kasemensozialismus  zur  Krise  der  Weltokonomie  (Eichborn  Verlag:  Frankfurt  a.M.,
              1991),  119.
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