Page 23 - Contribution To Phenomenology
P. 23

16                      LESTER  EMBREE

              Schutz's  notion  is  thus  broader  than  that  of  "social  sciences"  usual  in
              North  American  usage, which  typically  excludes  the  psychological  as  well
              as  the  historical  sciences.  Nevertheless,  while  Schutz's  authority  can  be
              used  to  defend  the  concept  as  well  as  expression  "cultural  sciences,"
              there  are  more  than  the  cultural  sciences  in  the  cultural  disciplines,

                            III.  Three  Species  of  Cultural  Discipline


              There  seem  to  be  three  species  of  cultural  disciplines.  This  is  best
              recognized  by considering the  combinations of cultural practices  that  make
              them  up  teleologically  or,  in  other  words,  by  asking  what  the  overall
              effort  in  the  discipline  culminates  in.  This  needs  to  be  done  carefully.
              Thus,  one  might  hold  that  lawn  mowing  culminates  in  having  a  mowed
              lawn,  but  a  modicum  of  reflection  can  show  that  having  a  mowed  lawn
              is  more  than  merely  a  matter  of  perception  and  indeed  that  it  is  the
              positive  valuing  colloquially  called  "liking"  or  enjoying  that  predominates
              in  "having  a  mowed  lawn"  and  that  the  lawn  thus  "had"  can  then  be
              said  to  be  "good,"  "beautiful,"  or  at  least  "nice."  One  might  go  further
              and  ask  "for  whom" mowed  lawns are  valued  and  recognize  that  not  only
              the  householder  but  also  her  neighbors  value  a  mowed  lawn  positively,
              which  does  not  change  it  that  the  cultural  practice  of  lawn  mowing  is
              best  classified  as  evaluational or  axiodc, (Lawn  mowing  is  thus  not  unlike
              hair  cutting.)
                Lawn  mowing  is  not  predominantly  an  effort  merely  to  know  about
              lawns, although some  cognition at  least  in a  broad  signification,  e.g.,  some
             justifiable  believing  about  the  effects  of  lawn  mowers  on  blades  of  grass,
              is  necessarily  involved. Moreover,  while  the  effort  does  have  a  real  effect
              in  that  many  leaves  and  stems  are  cut,  making  that  effect  into  a  purpose
              and  even  fulfilling  it  is  also  not  the  cuhnination.  Perceiving  the  lawn  and
              how  lawn  mowers  function  may  immediately  justify  believing  in  ways  in
             which  to  do  it  and  mediatedly  justify  the  valuing  of  a  nice  lawn,  but  it
              is  also  not  what  lawn  mowing  overall  culminates  in.
                Those  operating  the  equipment  or  managing  the  company  in  the  trade
              or  craft  of  lawn  mowing  or,  more  generally,  **yard  care"  or  gardening,
              may  be  seeking  as  efficiently  as  possible  to  make  money,  which  is  useful
              for  paying  bills,  but  that  too  is  not  what  the  practice  overall  aims  at,
             which  is  the  pleasure  or  enjoyment,  the  valuing,  that  takes  place  in
              suitably  prepared  people  who encounter  the  mowed  lawn  and,  along with
              that,  the  pruned  trees,  weeded  flower  beds,  etc.  "Suitably  prepared"
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