Page 191 - Purchasing Power Black Kids and American Consumer Culture
P. 191

176  .  Conclusion

       children's shopping trips only begin with the act of shopping. Newhallville
       children's reasons for seeking out particular items and their capacity for
       "spending my money wisely"  are socially rooted in attempts  to please
       caretakers,  efforts  to  avoid the disappointment  or  anger  of parents,  the
       desire to  share with  siblings, and  anticipation of the pleasures of  gift-
       giving. These relationships, in turn, are shaped by the straitened econom-
       ic circumstances of these families, circumstances ensuring that consump-
       tion is often for these children not a realm of unbridled fantasy, but rather
       one where fantasies must be reined in. This is not  to say that questions of
       fashion  or  style, fad and  fancy  have no place in children's  consumption.
       Such status items as Cross-Colours clothes and Nike sneakers were with-
       out  doubt consistent objects of intense desire and  scrutiny, coveted by
       some or lovingly cared for by others. But, as one young man pointed  out
       in a group  discussion at  a neighborhood  drop-in  center,  the  emotional
       energy devoted  to  these possessions—or objects of desire—needs to  be
       understood in its proper context. As he explained:

          White kids, they get things given to them. Their parents buy them a
          car, sneakers, they have everything. A black man, he has to work hard
          for what he gets, gold chains, sneakers. We don't have so many things.
          So when somebody comes along and  steps on your sneakers, it's the
          same as if they went up to that other guy's brand-new Porsche and
          bashed it.
       While white  kids  (among others) might  debate the  assertion that  "they
       have everything,"  the  important  point made by this man  is that  people
       value the things they  own,  whether  these are sneakers or  Porsches.  He
       urges us to remember consumer lives are not  simply expressions of indi-
       vidual desire. In New  Haven,  these  lives cannot  be understood  apart
       from  such  processes  as urban  renewal,  deindustrialization, the  drug
       economy, informal segregation,  and  public transportation,  since these
       are the  processes  that  have  been  critical  in shaping the  consumption
       horizons of the black community there.
         One place where these processes  are manifest is in geographic  spaces,
       which are as important  to consumption  as are individual desires, likes,
       and dislikes. A racially charged downtown, a sexually threatening neigh-
       borhood,  a local area thronged  with  liquor stores,  storefront  churches,
       and  corner  stores—these provide  distinct  geographic contexts  for  con-
       sumption within which multiple facets of identity are configured and  re-
       configured. Aside from providing children with different  commodities  to
       purchase or covet, these distinct geographic locations open up (and close
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