Page 127 - Reading Between the Sign Intercultural Communication for Sign Language Interpreters
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112   Reading Between the Signs


                              noted Deaf educator M. J. Bienvenu in a videotaped collection
                              goes like this: A hearing man happens to acquire $100,000. Wor-
                              ried about its safety, he waits until nightfall, then he buries the
                              money in his backyard. When he goes to check on his booty in
                              the morning, he finds the money gone and footprints leading to
                              his deaf neighbor’s house. Incensed, he grabs his gun and storms
                              over to his neighbor, bringing along an interpreter. After the man
                              threatens to shoot his neighbor if he doesn’t reveal what he did
                              with the money, the Deaf man calmly explains in sign language
                              that he put the money in an even safer place, under the elm tree
                              in his own backyard. “So, what did he say?” asks the hearing
                              man. Shrugging, the interpreter replies, “Sorry, he won’t talk.”
                              This joke clearly reflects Deaf people’s fears regarding the
                              unreliability of interpreters and their anger against those who take
                              advantage of the knowledge gained in interpreting situations
                              (Carmel 1981).
                                 Other well-known jokes like “Please BUT,” “The Hitchhiker,”
                              and “The Motel Joke” express such themes as deaf people’s
                              struggles with English, a hearing person trying to pass as deaf and
                              getting in trouble, and a clever deaf person overcoming obstacles.
                              Clearly, Deaf humor relieves the tension of the daily challenges
                              faced by the Deaf minority, just as African American humor and
                              Jewish humor help those groups cope with the difficulties encoun-
                              tered in a white Christian society. Although these jokes have been
                              told thousands of times, Deaf people seem to enjoy their repeti-
                              tion, since the struggles they illuminate are ongoing.
                                 Tales of the old days often focus on ingenious ways deaf people
                              solved practical problems before such modern conveniences as
                              visual alarm clocks or visual doorbells were commonplace. Can-
                              nonballs, wooden planks, and pillows were cleverly rigged to fall
                              and wake the Deaf person so he or she could be on time for work.
                              In one well-known story, the sound of a heavy iron crashing down
                              on a wooden plank was so resounding that the entire hearing
                              population of a small town overslept the week the Deaf man went
                              on vacation. Legends include stories of Deaf people in bygone
                              eras such as the Revolutionary and Civil Wars. These two genres
                              give Deaf people connections with their forebears, only in this
                              case a common language and culture are thicker than blood. Other
                              oft-shared stories recount embarrassing situations faced by deaf
                              people in the hearing world, such as an elevator whose doors
                              opened in the back unnoticed by a panicking deaf woman. Like







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