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Media and religion in transition  77

            authenticity or truth therein. Further, where the older, received understand-
            ings of religious enlightenment thought of it as a practice that would
            always on some level separate itself from the culture, the seekers of the
            new volunteerism seem to be always on a quest for enlightenment and will
            simply get it where they can, in popular culture or not, according to the
            logic of their own quest for self.
              The seeming solipsism of this is troubling for many observers. In Habits
            of the Heart, 111  Robert Bellah and his colleagues were among the first to
            identify this seeking or questing at the center of religious/spiritual identity
            for some. Yet, they expressed strong reservations about the phenomenon,
            worrying that such individualized practice would fail to deliver a whole-
            some religious worldview; that it would amount to a kind of narcissism.
            Warner addressed this concern, noting,
               The authors of Habits of the Heart . . . have most eloquently lamented
               these individualistic trends. Although they recognize that Americans,
               no matter how individualistic, seek out like-minded others, they fear
               that the resulting associations are only “lifestyle enclaves,” a term they
               intend to connote shallowness and mutual narcissism . . . “there is a
               givenness about the community and the tradition. They are not
               normally a matter of individual choice. I do not wish to dismiss the
               concerns of Bellah and his colleagues, but there is considerable
               evidence that religious switchers are morally serious.” 112

            Instead of a situation where religious questing is to be feared for its poten-
            tial to lead individual seekers toward isolation and irrelevance, Warner
            suggests that there is much in the record of the new religion scholarship
            that sees individuals engaging in practices which remake tradition, under-
            standing, and ultimately identity. And, it is our task here to try to
            understand how these practices take place in the context of media culture.


            Seeking through the media
            While there is good reason to believe that the emerging religious sensibility
            we have been calling “seeking” will be more attuned to culture, and thus
            to the media, than would have been the case in earlier eras, we probably
            should at the same time not expect this to be a monolithic or monotonic
            phenomenon. The argument I’ve been making is in part an argument that
            all of contemporary religious practice could be expected to take on aspects
            of a seeking sensibility, particularly as regards its relationship to cultural
            materials available in the media. At the same time, though, we should
            expect there to be differences between individuals and interpretive commu-
            nities within the whole field, defined by social and religious demographics
            as well as by different life trajectories and histories.
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