Page 165 - Cultural Studies Dictionary
P. 165

DICTIONARY OF CULTURAL STUDIES



                   Links Cultural studies, episteme, epistemology, semiotics, truth

                Patriarchy The idea of patriarchy refers to a social order in which there is recurrent and
         142       systematic domination of men over subordinated women across a wide range of
                   social institutions and practices. The term, which is connected to feminist theory
                   and gained currency during the second wave of the women’s movement dating
                   from the 1960s, clearly carries the connotations of the male-headed family, mastery
                   and superiority. As such, the concept of patriarchy asserts that sex is a central
                   organizing principle of social life where gender relations are thoroughly saturated
                   with power.
                      Many feminists have argued that contemporary sexed subjectivities are not
                   universals but rather the consequence of the relations between men and women
                   that are formed in the context of patriarchal family arrangements which, if
                   challenged, could be changed. From a psychoanalytic point of view, patriarchy
                   provides the context in which through identification with the father and symbolic
                   Phallus as the domain of social status, power and independence boys take on a form
                   of externally oriented masculinity achieved at the price of emotional dependence
                   on women. In contrast, while girls acquire a greater surety with the
                   communicative skills of intimacy through introjection of, and identification with,
                   aspects of their mothers’ own narratives, they have greater difficulty with externally
                   oriented autonomy.
                      A criticism of the concept of patriarchy is its treatment of the category of woman
                   as an undifferentiated one. That is, all women are taken to share something
                   fundamental in common in contrast to all men. Thus it can be argued that the
                   concept obscures the differences between individual women and their
                   particularities in favour of an all-embracing universal form of oppression. Not only
                   do all women appear to be oppressed in the same way but also there is a tendency
                   to represent them as helpless and powerless. This stress on difference is shared by
                   feminists influenced by poststructuralism and postmodernism whose anti-
                   essentialist stance suggests that femininity and masculinity are not essential
                   universal categories of either biology or culture but discursive constructions.
                   Links Anti-essentialism, feminism, gender, identification, psychoanalysis, subjectivity,
                   women’s movement

                Performativity A ‘performative’ is a linguistic statement that puts into effect (brings
                   into being) the relation that it names, for example, within a marriage ceremony ‘I
                   pronounce you . . .’ is a performative statement. Similarly, performativity is a
                   discursive practice that enacts or produces that which it names through citation and
                   reiteration of the norms or conventions of the ‘law’. Thus, the discursive production
                   of identities through repetition and recitation of regulated ways of speaking about
                   identity categories (for example, masculinity).
                      Performativity is not a singular act but rather is always a citation and reiteration
                   of a set of existent norms and conventions. For example, judges in criminal and
                   civil law do not originate the law or its authority but cite the conventions of the law
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