Page 161 - CULTURE IN THE COMMUNICATION AGE
P. 161

JAMES  LULL

                                     Deterritorialization
             Civilizational cultures endure when their members are deterritorialized too
             – when they live outside their places of geographic and cultural origin. Such
             cultural persistence can take the form of connections between diasporas and
             the homeland. ‘Overseas Chinese’, for instance, can consummate business deals
             in China much more effectively than Westerners can. Diasporic popular cul-
             ture and media encourage cultural unity and comfort. At the extremely popu-
             lar Club Miami in San Jose, California, for instance, a Mexican house band
             plays famous Puerto Rican and Colombian pop standards to unite and please
             the Peruvians, Venezuelans, Brazilians, Dominicans, and Salvadorans (as well as
             the Mexicans, Puerto Ricans, and Colombians) in attendance. Marisa Monte
             and Ricky Martin make Latinos everywhere proud – not of a place necessarily,
             but  of  a  cultural  style  that  emerges  sensually  from  the  Latin  American
             civilization.
               Deterritorialization, of course, is often very unpleasant. Cross-civilizational
             immigration is particularly difficult. Immigrating groups from the same civil-
             ization have a much better chance of ‘fitting in’ with the dominant cultural
             assumptions and legal system of the host civilization. Parents and teachers in
             many Asian nations, for instance, routinely spank, even bruise, the bodies of
             children  when  they  lie,  steal,  skip  school,  or  become  involved  with  ‘bad
             influences’.  When  Asian  families  immigrate  to  Western  civilization  nations,
             however, they often face tremendous di fficulties adjusting to the new cultural
             and  civilizational  realities  –  particularly  the  concept  of  individual  rights  –
             which  even  grants  children  the  right  to  hold  their  own  parents  legally
             responsible for abuse. In California, parenting classes are now being taught by
             acculturated Vietnamese-Americans to new immigrants from Vietnam so they
             can better understand life in the unfamiliar civilization.
               Like all the cultural resources discussed in this chapter, civilizations function
             not only as material entities (real people in real physical places) but as discursive
             ideological and cultural spheres which people draw upon to establish and main-
             tain their cultural identities, activities, and relationships. Mass and micro media
             contribute much to help keep the civilizations alive, despite the disruptions of
             geographical relocation.


                                         Nation
                 The differences among us should be respected, but the shared values
                 are more important.
                                          (Bill Clinton in a public speech, 1997)

                 We live under one flag and it must fly supremely.
                            (African-American political leader Jesse Jackson arguing
                            for government intervention to save ‘affirmative action’)


                                           150
   156   157   158   159   160   161   162   163   164   165   166