Page 193 - CULTURE IN THE COMMUNICATION AGE
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PAUL  MESSARIS

             surprising  that  this  continual  mental  challenge  should  serve  to  extend  our
             cognitive abilities.
               Furthermore, although previous discussion of these issues has focused largely
             on spatial intelligence, it seems more than likely that other aspects of cognitive
             functioning also receive a beneficial boost from the experience of visual syntax.
             Much editing – or, more broadly, montage – is based on the principle of
             analogy (for example, in the realm of advertising, the ubiquitous juxtapositions
             of products with images that metaphorically mirror the products’ attributes),
             and analogical constructions are prevalent in conventions of visual composition
             and camerawork as well (Messaris 1996). It may well be, then, that analogical
             thinking is another area of cognitive functioning in which visual media play an
             activating role. More generally, the arguments that we have just reviewed con-
             verge on the notion that the evolving visual culture of the mass media is not
             only  a  system  of  social  representation  but  also  a  distinctive  blueprint  for
             cognition.


                           Truth and falsehood in photography
             If the technologies of print-making had remained the only methods for pro-
             ducing pictorial mass media, some facets of contemporary visual culture would
             not look very different from the way they do today. Comic books would be
             largely unaffected, and so would a certain fraction of such media as magazine
             ads,  billboards,  or  greeting  cards,  among  others.  However,  the  bulk  of  the
             imagery  in  today’s  visual  media  is  based  on  the  major  successor  to  print-
             making,  namely,  photography.  The  nineteenth-century  invention  of  photo-
             graphy brought into being for the first time a series of mass media (including
             cinema,  television,  and  video)  that  could  lay  claim  to  reproducing  certain
             features of human perceptual experience directly, that is, without the inter-
             vention of the artist’s hand. In the well-known semiotic terminology of C. S.
             Peirce (1991), photographs are ‘indexical’ representations, meaning that they
             are  actually  the  physical  products  of  the  things  they  represent.  Traditional
             photography is the result of the action of light rays on photosensitive chemicals,
             while  television,  video,  and  digital  images  arise  from  the  effects of light on
             electrical circuits. Hence the notion that photographic images are ‘objective’
             records of reality.
               Much of the character of contemporary visual culture is colored indelibly
             by this ‘indexicality’ of photographic images. The importance of indexicality is
             most  obvious  in  cases  in  which  our  interaction  with  a  certain  medium  is
             explicitly premised on the medium’s putative capacity to deliver the visual
             truth. News imagery and some forms of advertising are perhaps the two most
             prominent examples of this phenomenon, and it is not surprising that much
             scholarly and critical writing about these media has dealt explicitly with the
             potential deceptions that lurk behind the façade of photographic truth.
               As far as television news imagery is concerned, the foundational study on this

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