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CULTURE  OF  THE  MIND

                 Triad III: Primordial sentiments in social organization of culture

             7 Language: Cultural belonging and identity through interpersonal and mass
               communication.
             8 Traditions  and  customs:  Traditions  develop  belonging  in  social  side  of
               procedural culture; customs as social manners.
             9 Ethnicity: Extended family-community.
            10 Region (Territory): Attachment to style of life and locus of homeland.
            11 Religion: Ideal form of human relations and governing moral sentiment.
            12 Race: Attachment and identity based on physical differences.

                                        Notes

            1 Throughout  this  chapter,  and  specifically  in  this  section,  I  rely  on  Barbara
              Ehrenreich’s Blood Rights (1997) as the chief source for the predator–prey paradigm,
              and on Steven Mithen’s The Prehistory of the Mind (1996) for the evolution of human
              culture.
            2 George Lakoff’s Women, Fire, and Dangerous Things (1987) is the original source for
              the analysis of anger in American and other Western societies.
            3 The first publication of the cultural trilogy was an intercultural application of the
              paradigm to the Persian Gulf crisis (Stewart 1991). A second critical application was
              made to the cultural change in American society beginning in the 1960s (Stewart
              1998). A third application of the trilogy is towards peace-building, using Germany as
              a case study (Emminghaus, Kimmel, and Stewart 1998).
            4 Since  his  original  publications  on  basic  emotions,  Paul  Ekman  has  modified his
              position that each basic emotion, such as anger, stands for a discrete a ffective state.
              Ekman  has  replaced  affective  singularity  with  a  family  of  related  states.  More-
              over,  Ekman  has  identified  more  than  one  universal  expression  for  each  basic
              emotion (Wierzbicka 1994: 143).


                                      References
            Blake, W. (1982). The Complete Prose and Poetry of William Blake. New York: Anchor
              Books: ‘The Tiger’.
            Brown, D. E. (1991). Human Universals. New York: McGraw-Hill.
            Bruner, J. (1996). The Culture of Education. Cambridge, MA: Harvard University Press.
            Cole,  M.  (1996).  Cultural  Psychology.  Cambridge,  MA:  Belknap/Harvard  University
              Press.
            Darwin, C. (1872/1998). The Expression of Emotion in Man and Animals. Oxford: Oxford
              University Press.
            Ehrenreich, B. (1997). Blood Rites. New York: Henry Holt.
            Ekman, P., Friesen, W., and Ellsworth, P. (1972). Emotion in the Human Face. New York:
              Pergamon Press.
            Emminghaus, P., Kimmel, R., and Stewart, E. C. (1998). ‘Primal violence: Illuminating
              culture’s dark side’. In E. Weiner (ed.), The Handbook of Interethnic Coexistence. New
              York: Continuum.
            Geertz, C. (1973). The Interpretation of Cultures. London: Hutchinson. New York: Basic
              Books.

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