Page 406 - The ISA Handbook in Contemporary Sociology
P. 406

9781412934633-Chap-25  1/10/09  8:56 AM  Page 377





                                             COOPERATION IN KWAZULU NATAL                    377


                      The case study is based on the narratives  This compares well, with shop steward statis-
                    of 120 of these grassroots intellectuals. That  tics compiled in 1992, where the majority in
                    their emergence and ‘image-ing’ of the nature  KwaZulu Natal, (48%), were drawn from
                    of their experience has happened under  similar occupations (Meer, 1987). By contrast
                    extreme conditions of conflict and ‘struggle’  72% of their parents were classified as
                    needs little comment.                   unskilled migrant workers.
                      The core of the cultural leadership in the  In 1941, Baba Khumalo came from the
                    trade unions came from all over the KwaZulu  Underberg region to find a job in Durban.
                    Natal countryside. More precisely, 23% trace  His patriarch, who refused to enter the labour
                    their parental homesteads in the territories   market, sent his sons out for contracts and,
                    of Northern Natal/KwaZulu, the heart of the  through the earnings gathered, kept his rural
                    Zulu Kingdom of the late nineteenth century;  homesteads intact. Whereas at first Khumalo
                    20% of them from Natal’s Midlands, 18%  relied on kin and their networks to get jobs in
                    from Southern Natal, 11% in the northern  domestic service, in gardening and cleaning,
                    interior areas around Paulpietsburg and  he found the job that was to keep him for the
                    Newcastle. Only 6% came from any areas  rest of his years at a large rubber company.
                    adjacent to Durban. They reflected a wide net  The company shed its Indian workers after a
                    of experiences from all over the region.  strike and proceeded to employ migrant
                      These parental homesteads experienced  African workers.  As one of the first mass
                    the agrarian transformations and pressures of  producing firms, it tested one of the beliefs of
                    the last century – the Midlands all the way to  the time: that ‘Natives’, because of their cultural
                    Northern Natal in the interior were marked  make-up and their need for money, were suit-
                    by conditions of labour tenancy on white  able for mass production. He was given a job
                    farms, with major upheavals in the 1906/7  and found a bed in the municipal compound.
                    periods and the post 1960s period as labour  Khumalo’s descriptions of the work
                    tenancy was abolished. The Northern territo-  process, its impersonal moments, and its
                    ries experienced chief-regulated access to  ruthless performance standards capture what
                    land and migrations to the Reef and Durban  he termed ‘khalo’, the Zulu word denoting
                    for a wage.  The South homesteads share  pain and lament, grievance and lamentation,
                    experiences closer to those of the North; but  in short, a series of feelings that could be
                    with an intensification of ‘betterment schemes’  covered by the term for the experience of
                    in the late 1950s with large upheavals. Most  alienation.  These new workers, gathered
                    (95%) of their fathers were a migratory  from all over KwaZulu Natal, soon estab-
                    labour force. In 60% of the cases, mothers  lished networks of regulation, restricting
                    were responsible for homestead reproduction  output, socializing new recruits and develop-
                    without any moves to the urban areas.   ing a series of defensive combinations.
                      Although their parental homesteads were  Within them, an informal leadership, which
                    rural, urbanization was already underway  included him for standing up to a foreman,
                    during their parents’ working life, as 39% of  created a perceived ‘dissonance’. Management
                    them were born in townships. Still, the emo-  responded by appointing a series of tribal
                    tional grip of the countryside was enormous  representatives or izinduna to create channels
                    as 61% were born in the countryside and  of communication between themselves and
                    underwent primary socialization there.  the reluctant labour force.
                      The majority (46%) of the black workers  The factory was a practical, instrumental
                    in this case study were semi-skilled machine  world though. As a Christian he found it dif-
                    and process operators. Another 26% – 13%  ficult in the compound. On the one hand, his
                    each – clerical workers and drivers, and only  own ‘manhood’ found an outlet in the boxing
                    6% of them were unskilled labourers,    clubs of central Durban. He became a cham-
                    4% domestic workers and 2% supervisors.  pion middleweight fighter. On the other,
   401   402   403   404   405   406   407   408   409   410   411