Page 187 - Berkshire Encyclopedia Of World History Vol I - Abraham to Coal
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                 Marsilio Ficino on the Philosopher’s Stone

                 Treats of what the philosophers stone is, and dis-  and penetrating rays on this elementary world: So the
                 courses first of its first part.                  stone of the philosophers being by a physical opera-
                   And because the philosophers had so obscurely set  tion made out of gold, the son, as I may say, of the
                 forth this science in strange involvings of words and  sun, disperses itself into other metals, and will forever
                 shadows of figures, the stone of the philosophers was  equalize them to himself in virtue, color, and weight.
                 doubted by a very many men. Which it is of what  And because all metals, we deservedly take gold
                 things made? But if you will mind diligently, we  before others. For since we would make gold and sil-
                 divide the stone into two parts.The first part we say  ver, it is necessary to take the same. Man is generated
                 is terrestrial Sol, wherein both the ancient philoso-  out of man, a tree from a tree, and herb produces an
                 phers and the more modern do plainly agree with me  herb, and a lion a lion; since each thing according to
                 in their testimonies in the Turba. Without terrestrial  the temper of its nature, which they call the comple-
                 Sol the physical work is not perfected. Since they all  tion, generates and produces its like.Yet the philoso-
                 assert that there is no true tincture without their Æs  phers more truly do not make gold or silver, but
                 brass because in that there is the most pure sulphur  Nature cleansed by the skill of the operator.
                 of the wise, in which sage Nature contains her seed.  Source: Ficinus, M. (1702). Liber de Arte Chemica. Theatrum Chemicum, Vol 2 (J. von
                 And as the sun diffuses and darts down most lively  Budjoss,Transcr.). Geneva.



            Goethe, John Dryden, Victor Hugo, and William Butler  proactive intervention that can bring all that has not
            Yeats. Alchemical processes and symbolism have proved  reached maturation to full flower. Thus, the alchemist is
            to be of enduring interest to scholars, artists, and literati  one who understands the processes of nature at an inti-
            down to the present era. In the twentieth century, they  mate level and has the capacity to use this knowledge to
            provided the brilliant psychologist Carl Jung with a tem-  promote cosmic, environmental, social, and individual
            plate for understanding the processes associated with the  metamorphosis.
            maturation of the human psyche, and they continue to  The stock-in-trade of alchemy consisted of observation,
            inform the work of many contemporary Jungian psycho-  the gathering of empirical data, experimentation, and
            analysts. The alchemical quest for the so-called philoso-  contemplation of the unseen verities that lay behind the
            pher’s stone (the substance that would change metal into  phenomena that could be apprehended with the  five
            gold, emblematic of that which is primal and in a state of  human senses.Whether couched in terms adapted from
            eternal stasis) and elixir vitae (the potion that bestows  Egyptian, Greco-Roman, Islamic, Indian,Taoist, or Chris-
            boundless health and everlasting life) remains an inspi-  tian lore, the overarching goal of alchemy appears to have
            ration to modern religious seekers, some of whom see in  been relatively uniform: that is, to uncover the forces gov-
            them guideposts for the human quest for communion   erning unity, diversity, stasis, and flux in the world. Hav-
            with nature and the supernatural.                   ing mastered them, the alchemist would possess knowl-
              Alchemy can be described as a cosmological, philo-  edge of the primal element from which all matter was
            sophical, and metaphysical system that views the created  created and the ability to distinguish between the muta-
            world and everything in it as both vibrant and evolving.  ble and the immutable, the finite and the infinite.
            For the alchemist, the developmental processes that gov-  In time, the art would develop two distinct trajectories.
            ern life are not easily discernible without the aid of spe-  The first was limited to the study of natural processes
            cial insight; it is the aim of alchemy to uncover and chart  (chemistry).The second—consisting of alchemy and the
            these hidden dynamics. By so doing, the alchemist would  allied hermetic disciplines—would be concerned prima-
            gain the knowledge that makes effective stewardship of  rily with the esoteric and spiritual dimensions of these
            the world possible.This includes not simply the ability to  processes. In the alchemical lore of theWest, the practice
            be a passive guardian, but the skills needed to engage in  is often characterized as a quest for the substance that has
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