Page 204 - Encyclopedia Of World History Vol IV
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            Guha, R. (1983). Elementary aspects of peasant insurgency. Oxford, UK:  Martin Heidegger (1889–1976),Theodor Adorno (1903–
              Oxford University Press.                          1969),Walter Benjamin (1892–1940), Max Horkheimer
            Johnson-Odim, C., & Strobel, M. (Eds.). (1999). Restoring women to his-
              tory. Bloomington: Indiana University Press.      (1895–1973), Jacques Lacan (1901–1981), Roland
            Loomba, A. (1998). Colonialism/postcolonialism. London: Routledge.  Barthes (1915–1980), Gilles Deleuze (1925–1995),
            Minh Ha, T. (1989). Woman, native, other: Writing postcoloniality and
              feminism. Bloomington: Indiana University Press.  Michel Foucault (1926–1984), Hayden White (b. 1928),
            Moore-Gilbert, B. (1997). Postcolonial theory: Contexts, practices, poli-  Jean Baudrillard (b. 1929), Jacques Derrida (b. 1930),
              tics. London: Verso.                              Félix Guattari (1930–1992), Luce Irigaray (b. c.1932),
            Nandy, A. (1995). History’s forgotten doubles. History and Theory,
              34(2), 44–66.                                     Frederic Jameson (b. 1934), and Julia Kristeva (b. 1941).
            Ngugi,W.T. O. (1981). Decolonizing the mind:The politics of language.  It is difficult to identify overlaps in these thinkers’ ideas,
              London: James Curry.
            O’Hanlon, R., & Washbrook, D. (1992).After Orientalism: Culture, crit-  let alone any clear program or agenda.This is because they
              icism, and politics in the Third World. Comparative Studies in Society  are resistant to, and incredulous of, universal truths, ideas,
              and History, 34(1), 141–167.                      activities, narratives, and definitions as well as notions of
            Prakash, G. (1999). Another reason: Science and the imagination of mod-
              ern India. Princeton, NJ: Princeton University Press.  rationality, authority, progress, clarity, and objectivity.
            Said, E. (1978, 1991). Orientalism. London: Penguin.  Postmodernism thus entails a questioning of the grounds
            Said, E. (1993). Culture and imperialism. London: Chatto & Windus.
            Schwarz, H., & Ray, S. (Eds.). (2000). A companion to postcolonial stud-  and forms of knowledge claims, including those made in
              ies. London: Blackwell.                           histories and world histories. Postmodernism shares affini-
            Spivak, G. C. (1988). Can the subaltern speak? In C. Nelson & L. Gross-  ties with, but is not synonymous with, poststructuralism.
              berg (Eds.), Marxism and the interpretation of culture (pp. 271–313).
              Chicago: University of Illinois Press.            Poststructuralism challenges the view that linguistic struc-
            Thomas, N. (1994). Colonialism’s culture: Anthropology, travel and gov-  tures such as signifiers (sounds or scriptive symbols or
              ernment. Princeton, NJ: Princeton University Press.
            Trivedi, H., & Mukherjee, M. (Eds.). (1996). Interrogating post-  words) are stable and reflective of the mind and reality.
              colonialism:Theory, text, and context. Shimla, India: Indian Institute  Postmodernism is known to most historians through
              of Advanced Study.                                the strong reactions it provokes in those opposed to it.
            Young, R. J. C. (2003). Postcolonialism: A very short introduction. New
              York: Oxford University Press.                    The historians Gertrude Himmelfarb and Arthur Marwick
                                                                see postmodernism as incompatible with historical study;
                                                                Keith Windschuttle has connected it with the “killing” of
                                                                history, and Geoffrey Elton has concluded that it is the
                  Postmodernism                                 “intellectual equivalent of crack” (1991, 41). While ex-
                                                                treme, these comments reveal an understanding of the
              n The Postmodern Condition (1984), the philosopher  extent to which postmodern claims undermine many of
            IJean-François Lyotard (1924–1998) described post-  the methods and ideas that give shape to historical re-
            modernism as  “incredulity towards metanarratives”  search and writing.To postmodern theorists such as Keith
            (Lyotard 1984, xxiv). While not aimed specifically at  Jenkins, notions of truth and objectivity and indeed the
            world historians, this observation—like many others by  very activity of writing history are comforters that need to
            postmodern thinkers—has serious implications for the  be dispensed with. Others have struck a more conciliatory
            field of world history.                              chord, suggesting, as Beverley Southgate has, that history
                                                                be reconstructed to “incorporate rather than repudiate
            Origins and the Problem                             postmodernist ideas and ideals” (Southgate 2003, 29).
            of Definition
            Trying to define postmodernism is rather like trying to  World History and
            get a uniform and cohesive set of demands from global-  Postmodernism
            ization protestors.The adjective postmodern is applied to  Postmodernism unmasks world histories as construc-
            a varied assortment of nineteenth- and twentieth-century  tions—not descriptions—of the world by and for partic-
            thinkers, including Friedrich Nietzsche (1844–1900),  ular  groups. They  are “grand,” “master,”  or “meta”
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