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            the Maldive Islands, Sudanic West Africa, and several  Gibb, H. A. R. (Trans.). (1958–2001). The travels of Ibn Battuta, A.D.
            other regions.                                        1325–1354, Translated with Notes from the Arabic Text (C. Defremery
                                                                  & B. R. Sanguinetti, Eds.) Vols. 1–3, Cambridge, UK: Cambridge
              The book belongs to the genre of literature known as  University Press for the Hakluyt Society;. Vol. 4, London: Hakluyt
            rihla, that is, an account of journeys usually centered on  Society; Vol. 5 (Index,A. D. H. Bivar, Compiler),Aldershot, UK: Ash-
                                                                  gate Publishing.
            a pilgrimage to Mecca. This genre flowered in North
                                                                Hamdun, S., & King, N. (Trans. & Eds.). (1994). Ibn Battuta in Black
            Africa and Muslim Spain between the twelfth and fif-   Africa. Princeton, NJ: Markus Wiener.
            teenth centuries, and Ibn Battuta’s text is the most am-  Hrbek, I. (1962).The chronology of Ibn Battuta’s travels. Archiv Orien-
                                                                  talni, 30, 409–486.
            bitious representation of it. Scholars agree on the  Mackintosh-Smith, T. (2001). Travels with a tangerine: A journey in the
            authenticity and reliability of the Rihla in general, and  footnotes of Ibn Battutah. London: Picador.
                                                                Mackintosh-Smith,T. (Ed.). (2003). The travels of Ibn Battutah. London:
            independent sources have corroborated many of the trav-
                                                                  Picador.
            eler’s detailed observations. Even so, the itinerary and  Université Abdelmalek Essaadi. (1996). Ibn Battuta: Actes du Colloque
            chronology present numerous inconsistencies and conun-  international organizé par l’Ecole Supérieure Roi Fahd de Traduction
                                                                  à Tanger les 27, 28, 29 Octobre 1993.[ Ibn Battuta: Proceedings of
            drums, and the journeyer’s statements are sometimes   the International Colloquium Organized by the King Fahd Advanced
            inaccurate. Parts of the descriptions of Syria, Iraq, and  School of Translation at Tangier le 27, 28, and 29 October, 1993]
                                                                  Tangier, Morocco: L’Ecole Supérieure Roi Fahd de Traduction.
            Arabia are copied, usually without attestation, from at
            least two other earlier travel accounts, though we cannot
            be sure how much responsibility for this borrowing might
            lie with Ibn Juzayy or later copyists. Scholars have also
            concluded that the accounts of journeys to Bulghar on               Ibn Khaldun
            the upper Volga River, to the city of Sanaa in Yemen, and                            (1332–1406)
            to northern China are almost certainly fabrications. More-                         Arab historian
            over, debate continues regarding the trustworthiness of
            Ibn Battuta’s claim to have visited any part of China. Nev-  bn Khaldun (or Abu Zayd ‘Abd ar-Rahman ibn Khal-
            ertheless, the Rihla is a preeminent source for fourteenth- Idun) is widely regarded as the greatest Arab-Muslim
            century world history, and because its author reveals so  historian and sociological thinker of the pre-modern peri-
            much about his own personality, attitudes, and opinions  od. His writings have been compared to those of intel-
            (far more than does his near contemporary Marco Polo),  lectual giants such as Aristotle, Thucydides, Ibn Rushd
            the narrative continues to captivate modern readers.  (Averroes), Machiavelli, and Vico, as well as to world his-
                                                                torians of the twentieth century. While Ibn Khaldun’s
                                                 Ross E. Dunn
                                                                fame is largely a result of his historical and sociological
            See also Islamic World                              thought, he also led a career as a well-traveled statesman,
                                                                which included the kind of cross-cultural encounters
                               Further Reading                  normally associated with the great premodern travelers
            Abercrombie,T. J. (1991). Ibn Battuta: Prince of travelers. National Geo-  Marco Polo (1254–1324) and Ibn Battuta (1304–
              graphic,180(6), 3–49.                             1368/69).
            Beckingham, C. F. (1993). The Rihla: Fact or fiction? In I. R. Netton
              (Ed.), Golden roads: Migration, pilgrimage and travel in mediaeval  Ibn Khaldun’s family came to Spain during the Arab
              and modern Islam (pp. 86–94). Richmond, UK: Curzon Press.  conquest of the Iberian Peninsula. During their four cen-
            Dunn, R. E. (1993). Migrations of literate Muslims in the middle periods:  turies in Spain, they served under the Umayyad, Almo-
              The case of Ibn Battuta. In I. R. Netton (Ed.), Golden roads: Migra-
              tion, pilgrimage and travel in mediaeval and modern Islam (pp. 75–  ravid, and Almohad dynasties, holding high positions in
              85). Richmond, UK: Curzon Press.                  administrative and military affairs. His family fled Spain
            Dunn, R. E. (2004). The adventures of Ibn Battuta: A Muslim traveler of
              the 14th century (2nd ed). Berkeley and Los Angeles: University of  in 1248, immediately before the Christian reconquest of
              California Press.                                 the Iberian Peninsula, and settled in North Africa.
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