Page 37 - Cinematic Thinking Philosophical Approaches to the New Cinema
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             Luchino    Visconti
             Insights into  Flesh and   Blood


             ALEXANDER   GARCl'A  D Ü T T M A N N











             LUCHINO   VISCONTTS  FILMS  give  expression  to  an  insight  of
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        Adorno's from Negative Dialectics.  At the end of his introduction Adorno
        writes: "Utopia  is blocked off by possibility,  never by immediate  reality." 2
        As a declaration  of my intent,  such a claim  raises a number of questions,
        questions  regarding  intellectual  and  historical  links,  questions  regarding
        definitions,  questions regarding the relationship between art and concept.
        Do I wish to understand Viscontfs films as an emotive or vivid illustration
        of an insight that he and Adorno share but that the latter grasps conceptu-
        ally? Perhaps there would be no objection to such a view or interpretation,
        at least  not  if one's starting point  is  that  one  can  speak of an  insight and
        that speaking of an insight does not imply a priority of the concept. Some-
        thing can be understood as much by the means of the expression elevating
        the films above blind intuition  as by the aphoristic sharpness issuing from
        the resources of the concept,  even  as it remains bound to experience.  The
        exercises  of the  understanding  and  the  respective  intelligibility  that  they
        produce  may, however,  turn out to  be scarcely comparable,  perhaps  even
        incomparable.
             Here  one  might  recall  the  following  entry  in  Hans-Erich  Nossacks
        diary:  "Indeed,  how  could  you  then  even  want  to  share  a  thought  that
        has passed into your flesh and blood? Such a thought  can be expressed no
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        longer  in words,  but  only in  an  act."  Nossack  is not  saying  that  between
        thought  and act a mediating authority intrudes, a reflection  similar to  his
        diary  entry.  Rather,  the  thought  has  shed  its  ties  to  reflection.  Without
        ceasing to be a thought,  it has thereby transformed  itself, and,  as an act, it

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