Page 111 - Communication Processes Volume 3 Communication Culture and Confrontation
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86  Karine Bates

                exclusive jurisdiction over matters enumerated in List II of the Seventh
                Schedule. The Union and the states have concurrent power over mat-
                ters in List III of the Seventh Schedule. Personal or customary laws in
                List III govern matters such as marriage, divorce, adoption, intestacy,
                succession, joint family and partition. Consequently, personal laws
                applicable to Hindus in one state need not necessarily be applicable
                to Hindus in other states.
                  The Fundamental Rights enjoined the government to be indifferent
                to particularistic and ascriptive characteristics such as race, religion,
                caste, place of birth and sex while dealing with citizens. The founders of
                the independent state were greatly influenced by Western legal philoso-
                phy and institutions. The most discussed borrowed legal concept has
                been equality. Among the three most important Fundamental Rights
                made available to all citizens by the Constitution are: equality before
                the law (Article 14), the prohibition of discrimination on grounds of
                religion, race, caste, sex or place of birth (Article 15) and equality of
                opportunity in matters of public employment (Article 16). Although the
                principle entrenched in the Constitution may be inspired by a Western
                concept of ideology associating equality with individualism, the concep-
                tion of equality in India may be different. For example, the framer of
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                the Constitution, Ambedkar, spoke strongly in support of the individual,
                but he also pleaded for the recognition of the special claims of certain
                groups. Indeed, the Constitution gave special rights to specific groups,
                such as the Scheduled Tribes and Castes. According to Ambedkar,
                ‘What was at issue was not simply equality as a right available to all
                individuals but also equality as a policy aimed at bringing about certain
                changes in the structure of society’ (Béteille 1986: 126).
                  This differs from the more individualistic view of the Western
                concept of equality. The same makers of the Constitution refused to
                have one civil code by which women could enjoy equal rights within the
                family because the code might then interfere with the religious rights
                of various communities. This is what the British rulers said when they
                refused to have one civil code for India. A uniform civil code does not
                exist in India even today, which means that women and men are under
                different legislation according to their religion.
                  In addition to variation among religion, some laws can differ from
                one state to the other. It is difficult at present to identify the specificity
                of the legal system of Maharashtra after independence. This is partly
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