Page 144 - Communication Processes Volume 3 Communication Culture and Confrontation
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The Donkey   119

                sense of the myth as a semantic mediation directly instrumental to
                the recovery of its meaning and (c) the notion of signification implied
                in the process of self-understanding once the latter is construed as a
                modality of textual interpretation.
                  The realization of the text as discourse gives the myth dimen-
                sions similar to those of speech, as it inaugurates an inter-cultural
                interbreeding.
                  Appropriation, application to the life situation of the reader, here
                and now ‘makes one’s own what was initially alien’ on account of tem-
                poral and cultural estrangement. It is an enactment of the semantic
                possibilities of the text through ‘fusing textual interpretation with self-
                interpretation’. The latter is objectively grounded in the statics of the
                text, and not on the author’s psychological experience. To interpret is
                to comply with the injunction of the text, ‘to follow the path of thought
                opened up by the text’. Interpretation is not an act on the text, but the
                ‘act of the text’. ‘To understand oneself is to understand oneself in
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                front of the text’ (Thompson 1981: 113).
                  This is in contrast on the other hand to the tradition of the Des-
                cartes’s cogito and to the pretence of the subject to know itself by im-
                mediate intuition. It must be said that we understand ourselves only
                by the long détour of the signs of humanity deposited in cultural works.
                The extent of estrangement required in the study of myths points
                to ‘the ruin of the ego’s pretention to constitute itself as ultimate
                origin’. The key to the constitution of the subject is not with the subject
                but with the matter of the text’ (Descarte 2007).


                Cognitive Mapping and Re-contextualization

                My analytical procedures consist in identifying the variety of cogni-
                tive processes that monitor its composition, shape its sequences and
                construct its overall configuration. The semantic structural reading
                is schematically presented in Table 4.1, which answers the question:
                ‘What is happening?’ A set of classificatory markers given in Box 4.1
                allows for a synthetic reading of each narrative. The title attempts to
                summarily locate the subject of the narrative. The category theme tries
                to define the central issue to which the narrative addresses itself as
                a short answer to the question: ‘What is the narrative dealing with?’
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