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                    80  COMMUNICA TION THEORY
                        In accounting for the growth of computer-mediated communication
                    via the Internet, both national and global statistics become significant.
                    But given that the experience of community on the Internet is not limited
                    to national boundaries, it is also important to consider the shape and struc-
                    ture of this virtual community.
                        Besides being hailed as a technology which can deliver the ‘global
                    village’, the Internet is also promoted as a singular medium which allows
                    for democratized processes which were not previously possible in the era
                    of broadcast. But what kinds of democracy are being postulated here?
                    Traditionally, and more than ever now, democracy is heavily aligned
                    with the nation-state (see Hirst and Thompson, 1996). Because of this, a
                    nonsense is made of the claim that the Internet enables universal partici-
                    pation in the democratic process. The point here is that practices of com-
                    munication afforded by CMC may be able to substitute some of the
                    functions of the mass media – for example, in the formation of pre-
                    institutional public opinion – but do not necessarily exert pressure on the
                    institutional apparatuses of politics. Of course the mass media them-
                    selves, as a means of electronically mediated communication, can never
                    replace the institutional apparatuses of politics, and, as numerous studies
                    have shown, have been just as much used by politicians as they have
                    influenced them.
                        The Internet can properly be classified as a ‘global’ technology, which
                    enables connections with individuals and institutions overseas just as
                    easily as it does nationally, regionally or locally. If there is an imagined
                    community (see Anderson, 1983) on the Internet, it is definitely not the
                    nation-state. State-bounded kinds of citizenship cannot be considered
                    coterminous with the kinds of citizenship which are achieved on the
                    Internet. However, this is not to argue that a global sense of citizenship,
                    even if it too is an ‘imagined one’, cannot exist. Recent protests against
                    international financial institutions such as the World Bank were organized
                    almost entirely through Internet media – a case of not so visible electronic
                    assemblies producing very visible embodied assemblies.


                    Democracy and interaction


                    To privilege either ‘broadcast’ or interactive mediums like CMC as
                    domains which can deliver a universal public sphere is fraught with
                    methodological problems. Perspectives on media epochs – ‘the video age’,
                    the ‘age of the Internet’ (Turkle) or the ‘second media age’ (Poster) – are
                    too simplistic and read as much too technologically determinist insofar as
                    they neglect the sub-media and subcultures which are internal to appara-
                    tuses of electronic media, both broadcast and interactive. Such models
                    tend to be one-dimensional in that they view forms of public association,
                    be they by images and broadcast or by information and interactivity, as
                    mutually exclusive.
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