Page 210 - Comparing Media Systems THREE MODELS OF MEDIA AND POLITICS
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                                                       The Three Models

                                cooperation in institutions such as journalists’ unions, press councils,
                                and the Bundespressekonferenz. In Chapter 2 we proposed as one of the
                                defining characteristics of journalistic professionalism a notion of jour-
                                nalism as a public trust, a conception, that is, that journalism in some
                                sense serves a public interest that transcends particular social interests.
                                This ideology, we believe, is connected with the two other defining char-
                                acteristics of journalistic professionalism, the development of a distinct
                                common culture of journalism, and the achievement by journalists of
                                relative autonomy in relation to other social actors. One of the principal
                                differences between the Polarized Pluralist system – where journalistic
                                professionalism is less developed – and the Democratic Corporatist and
                                Liberal systems, where it is more so, is that the general political culture
                                in the Polarized Pluralist system offers less support to the idea of a gen-
                                eral interest transcending particular groups and ideologies. The political
                                culture of democratic corporatism, by contrast, clearly includes a strong
                                notion that common general interest does in fact exist. This is manifested
                                in the Swedish concept of the “folkhem” that represented a rejection of
                                both liberal individualism and the Marxist concept of class struggle, and
                                restedontheideathataspiritofcooperationamongsocialinterestscould
                                produce a society in which all citizens would share fully in social life. This
                                became the consensus ideology of Swedish society until neoliberalism
                                began to challenge it in the 1970s (since that time democratic corpo-
                                ratism has clearly weakened, though not disappeared). The culture of
                                Swedish journalism, which, despite the persistence of political paral-
                                lelism, rested on a shared notion of the responsible journalist serving the
                                ends of social progress, is clearly rooted in this ideological consensus.
                                Sweden may be a particularly clear case, but similar developments also
                                took place in other Democratic Corporatist countries.
                                   Inexplainingthe“paradox”ofideologicaldiversityandsocialpartner-
                                ship in democratic corporatism, Katzenstein emphasizes the prominent
                                role of technical experts, who “provide a common framework and ac-
                                ceptable data” (88) that serve as a basis for the bargaining process. This
                                reflects the strong development of rational-legal authority in the Demo-
                                cratic Corporatist countries, something that predates democratic corpo-
                                ratism,andisalsoimportanttounderstandingthestrengthofjournalistic
                                professionalism in this system. The concept of rational-legal authority,
                                of course, was developed most fully by Max Weber. The underlying idea
                                of a system of rule based on a universalistic legal framework, goes back
                                to Hegel’s Philosophy of Right and has deep roots in German history. One




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