Page 59 - Conflict, Terrorism, and the Media In Asia
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48 Jonathan Woodier
              views, therefore, still dominate Indonesian Islam. But, an unwillingness to
              challenge the more doctrinaire views of religious extremists has allowed them to
              shape the public debate in Indonesia, and this has been reflected in the media, and
              has been a particular focus for the foreign media. While in the streets, where lad’s
              magazine FHM and Cosmopolitan rub shoulders with religious tracts, ‘the cultural
              battle for the soul of Indonesia can look like a tropical rumble between the Jihadis
              and the sex columnists’ (Donnan 2005: W3).
                Action by the US in Afghanistan and Iraq has continued to unite Indonesians
              in opposition to Washington making Abu Bakar Ba’asyir (the alleged spiritual
              leader of the Jemmah Islamiah terror network) a hero to many for standing up to
              the US. While the more secular media like Kompass covered his trial in a way that
              was fitting with the liberal intention that media be the history of first record,
              coverage by Republika was seen as more pro- Ba’asyir.  The new President,
              Yudhoyono, even maintains that Jemmah Islamiah’s existence in Indonesia is still
              unproven, which ‘does not bode well for Washington and its allies hope that the
              organisation will be banned’ (Donnan 2004: 2).
                Despite the initial flurry of activity after the Bali bombings, attempts to eradicate
              the cells of radical Islamic terrorists in Indonesia looked flimsy, as political ambitions
              meant the elite in Jakarta were ‘tracking the responses of the major Muslim leaders’
              (Desker 2002). The election of Yudhoyono suggests, however, public support for those
              who will seek to control militant Islam. A greater focus on security means that the
              military, momentarily pushed aside by the initial surge of popular democratic fervour
              in the wake of Suharto’s fall, are stepping up to retake their place as a dominant force
              in the country and its political culture, restored to their dual function, as both
              defenders of the nation and as a social–political force in national development. This
              could have an important impact on the environment in which the media operates.


              The military and the media
              Any consideration of the media environment in Indonesia must take into account
              the military and their place in the political culture of the country. The military has
              played a central role in the recent independent existence of Indonesia. Given that
              the military by its very nature is neither an open nor a liberal institution, it is
              likely that it can only serve as a constraint upon the development of a free press.
                The Indonesian military had an active part in the development of the independent
              Indonesian nation state. The army, which fought both the Dutch and the British to
              secure independence after the Second World War, watched from the sidelines as
              Indonesia’s first president, Sukarno, courted the PKI (communist party), seizing
              power with Suharto at its head in 1965, when it decided things had gone too far. For
              much of Suharto’s ‘New Order’, politics was ‘centred on the officer class of the
              Indonesian armed forces’ (Steinberg 1987: 425). The military was given its dwi
              fungsi, or dual function as both a military and political force in Indonesian life, with
              its brief to maintain national integrity and uphold the state ideology of pancasila.
                Today, although the Indonesian military’s reputation has foundered on the
              rocks of East Timor and other trouble spots in the Indonesian archipelago, and it
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