Page 202 - Confronting Race Women and Indians on the Frontier, 1815 - 1915
P. 202

C  H  APTER  FIVE


            entire f a mily f e lt his loss very much: her children cried fo r him "as much
            as though he had been a relative." She went on to explain that "he was
            their f r iend truly they missed his singing, he used to fix a drum & then
            sing and drum & have them and the little papooses dance, any one could
            not tell which was which only by the color, many a time I have went
            in where they were dancing, all having blankets on, and I  could hardly
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            tell my own  children  . . .   they  would  all  sing,  but just alike."13 Later,
            during  the  1 8 50s, a  young  Puget  Sound woman,  raised by  an  Indian
            nurse, acquired a f o ndness f o r native f o od and gained proficiency in her
            nurse's language. She also expressed a love fo r the woman that she said
           was second only to her f e elings f o r her mother.  137
               White women who  treated with f a irness their Indian employees
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           f a red the best. Rachel Wright, a settler in the Upper Napa  a lley, claimed
            that the key to f a vorable working relations with American Indians lay
           with migrants  and settlers. Indians could be "an advantage rather than
            otherwise," she argued, "as they were not only willing but glad to work
           if they were left f r ee, well treated and properly paid f o r their labor."138
               It was  in  this  spirit  that many  fr ontierswomen  visited American
           Indians.While such occasions nourished cordiality, it was personal inter­
            changes between white women and Indian men and women that f o s­
            tered warm f e elings. White women who f o und Indians f e arsome in a
           large group could handle a f e w at a time. One trail woman of the 1 8 50S
           who visited Sioux women was impressed by their hospitality and their
            "skill  with  a  needle."139 A  f e male  migrant of the  1 8 60s  recorded fr e­
           quent and very genial social times between her white fr iends and "the
            Cherokee  Ladies." I40  A  Mormon  woman  added that Indian women
           whom  she visited were "really  fr iendly."  She  remarked that  they  had
           enjoyed "quite a dish of conversation together." I41
               Others recalled getting to know Indians as children. An Iowa set­
           tler of the 1870S explained that she grew up with f r iendly f e elings toward
           the  Indians who  roamed  the  woods  and camped in  the  fields  around
           her home. She  attributed this to the f a ct that her Aunt Liza had regu­
           larly taken her and her sister to a nearby native village, where the women
           had  given  them  beads  that  they "treasured  greatly." 14 2  An  Oklahoma
           woman recalled a similar experience fr om her childhood of the  1 8 90s.
           She  often visited a  Choctaw woman, whom she  called Aunt  Sophia.



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