Page 265 - Confronting Race Women and Indians on the Frontier, 1815 - 1915
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              122.  Ron T y ler," Artist on the Oregon T r ail:Alfred Jacob Miller," American J-Vest
                   1 8   (November-December  1981), 52, 55.
              123 .  Cooper,  Prairie,  367;  Snelling,  Tales  if the  Northwest,  IOI ;  and  Simms,
                   Yemassee,  299-300.
              124.  No  author, "Glimpses  of Indian Life  at the Omaha  Exposition," Review
                  of  Reviews  18  (October  1898): 436-43 .
              125 .  Louis S.Warren, "Cody's Last Stand: Masculine Anxiety, the Custer Myth,
                  and  the  Frontier  of Domesticity  in  Buffalo  Bill's  Wild W  e st,"  J-Vestern
                  Historical Quarterly 24  (spring 2003): 49-69.
              126.  Regarding William  E "Buffalo  Bill"  Cody,  the  most  recent biographies
                                                   ff
                  are  Joseph  G.  Rosa  and  Robin  May,  Bu a lo  Bill  and His  W ild J-Vest: A
                  Pictorial  Biography  (Lawrence:  University  Press  of Kansas,  1978); Eric V
                  Sorg, Buffalo Bill: Myth and Reality (Santa Fe, N.Mex.:Ancient City Press,
                   1998); and RobertA. Carter, Buffalo Bill Cody: The Man Behind the Legend
                  (New Y o rk: John Wiley,  2000) .  For  Cody's  problem  with  the  "bottom
                  line," see  Sarah J. Blackstone, Buckskins, Bullets,  and Business: A History if
                  Buffalo Bill's W ild J-Vest (Westport, Conn.:  Greenwood,  1986). Also  useful
                  is Jonathan  D. Martin, '''The  Grandest  and  Most  Cosmopolitan  Object
                  T e acher': Buffalo  Bill's Wild West and the Politics  of American  Identity,
                   1883-1899,"  Radical  History  Review  (fall  1996) :  92-123 ; Thomas  Antony
                  Freeland, "The  National Entertainment: Buffalo  Bill's Wild W  e st and the
                                                  .
                  Pageant of American Empire" (Ph.D. diss ,   Stanford  University ,  1999); and
                  Joy S. Kasson, Buffalo Bill's W i ld J-Vest: Celebrity, Memory, and Popular History
                  (New Y o rk: Hill  and W  a ng, 2000).
              127.  For analysis ofWild W  e st show content, see Paul Reddin, W ild J-Vest Shows
                  (Urbana:  University  of  Illinois  Press,  1999);  and  Kristine  Fredricksson,
                  American Rodeo: From Buffalo Bill to Big Business (College  Station: T e xas A
                  & M University Press,  1985) . For coverage of Native Americans and Wild
                  W  e st  shows,  see  Robert  E.  Bieder, "Marketing  the American  Indian  in
                  Europe:  Context,  Commodification,  and  Reception,"  in  Cultural
                   Transmissions and Receptions:American Mass Culture in Europe,  ed. R. Kroes,
                  R. W  Rydell,  and  D.  E J.  Bosscher  (Amsterdam: VU  University  Press,
                  1993),  15-23 ;  Cindy  Fent  and  Raymond Wilson,  "Indians  Off T r ack:
                  Cody's Wild W  e st and  the Melrose Park Train Wreck  of 1904," American
                  Indian  Culture and Research Journal 18, 3  (1994): 235-69; and L.  G. Moses,
                  "Indians  on  the  Midway: Wild W  e st  Shows  and  the  Indian  Bureau  at
                  W  o rld's Fairs, 1893-1904," South Dakota History 21  (fall  1991): 205-29; and
                  Moses,  W i ld  J-Vest  Shows  and  the  Images  of  American  Indians,  1883-1933
                  (Albuquerque: University  of New Mexico Press, 1996) .An Indian's view­
                  point is  Chauncey Y e llow  Robe, "The Menace  of the Wild W  e st Show,"
                   Quarterly Journal of  the Society of  American Indians 2  (July-September  1914) :
                  224-28. That white women saw reform of show Indians as being in their


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