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Chapter 3
                               MARXISM







            Marxism as an intellectual tradition owes more to the work of a single
            thinker, Karl Marx (1818–83), and more also to a mass political
            movement, the international socialist movement, than does either
            utilitarianism or culturalism. The socialist movement has its origins in
            early 19th century Europe, in particular in England and France. It took
            as its central project the abolition of capitalist private property, and its
            supersession by some form or another of social ownership. Developing
            alongside the infant labour movement, it gave voice to working-class
            anger at the newly developing system of industrial capitalism.
              Marx himself was neither English nor French nor working class,
            but rather a German radical intellectual trained in Hegelian philosophy.
            In Chapter 2 we were concerned mainly with the development of
            British culturalism. But at this point we do need to remind ourselves
            of the presence of a similarly culturalist tradition within German
            thought. In Germany, however, culturalism led in significantly different
            directions from those mapped out in Britain. In the work of the
            philosopher G.W.F.Hegel (1770–1831), a powerful synthesis was
            effected between culturalist romanticism and the rationalism of the
            18th century French Enlightenment (which had derived its
            individualism, in part, from British utilitarianism). For Hegel, an
            appreciation of the cultural specificity of each age could be subsumed
            within a wider understanding of historical development as possessing
            an overall rationality and direction. As we have already had occasion
            to remark, Hegelian philosophy exercised some real fascination for
            Eliot. But in Germany itself, Hegel’s “historicism” opened up the
            intellectual space from within which there emerged: much of the modern
            discipline of history; Marx’s own Marxism, or “historical materialism”,
            as he termed it; and finally, that set of responses to Marx, both positive
            and negative, which provided the founding moment and much of the
            continuing momentum behind German sociology.


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