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                                      Contemporary Cultural Theory



                   modernist to postmodernist art, functioned historically as key
                   early warning signals as to how these two processes would even-
                   tually combine to threaten what most people in the West had
                   previously understood not only by ‘culture’, but also by ‘society’.
                   Which might help to explain why the most persuasive and
                   influential account to date of the deep structural roots of post-
                   modernism should have come, not from sociology at all, but from
                   literary and cultural studies, in the shape of Fredric Jameson,
                   Professor of Comparative Literature at Duke University. This
                   has been so, we suspect, precisely because the sociologists had
                   tended to underestimate the more general social significance of
                   the specifically aesthetic aspects of post-modernism.



                   MAPPING POSTMODERNISM: JAMESON


                   Jameson is a key figure in contemporary cultural theory, the most
                   important exponent of North  American critical theory after
                   Marcuse. Indeed, a good case could be made for his inclusion in
                   our third chapter, alongside Habermas and Bourdieu. But
                   despite a long and distinguished career as literary theorist and
                   critic, Jameson is still best known for his theory of postmod-
                   ernism. His various essays on the subject have become standard
                   references (Jameson, 1984; Jameson, 1985; Jameson, 1988a;
                   Jameson, 1994; Jameson, 1998); and his full-length study, Post-
                   modernism, or the Cultural Logic of Late Capitalism, is for many the
                   locus classicus of the postmodern debate. As Anderson rightly
                   observes, Jameson’s work has ‘set the terms of subsequent debate’
                   (Anderson, 1998, p. 78).



                   Jameson and cultural theory
                   Jameson’s earliest intellectual interests were in existentialism and
                   contemporary French literature, but he was attracted to the New
                   Left during the 1960s and thence to German critical theory. His
                   initial reputation as a critic was established by two books
                   published in the early 1970s, both concerned at least as much with
                   French as with German theory (Jameson, 1971; Jameson, 1972).

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