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Politics in a Small World 49


                    of the core societies (Robertson,  1992 : 658). These movements are,
                    according to Wallerstein  (1991) , principally directed toward what he
                    thinks of as political ends, at overthrowing or resisting state authorities.
                    Culture, for Wallerstein, is either national, organized around and defi ned
                    as such by the nation - state, or, alternatively, world culture, which would
                    contribute to world socialism (Wallerstein,  1991 ). He is unable to take
                    into account the multiple struggles over meanings which do not conform
                    to this binary opposition. He is also unable to give any consideration to
                    the exponential increase in cultural products which other Marxisant theo-

                    rists take to be the defining feature of contemporary globalization and
                    which may indicate the development of a form of global capitalism quite
                    different from that of any which has preceded it.
                         One of the most widely respected of these theorists is David Harvey.
                    In  The Condition of Postmodernity  (1989), he links globalization with
                    postmodernity and postmodernism, arguing that the new form of capi-
                    talism he calls  “ fl exible postmodernity ”  can nevertheless be understood
                    in classical Marxist terms:  “ Let us go back  …  to Marx ’ s  ‘ invariant
                    elements and relations ’  of a capitalist mode of production and see to
                    what degree they are omni - present beneath all the surface froth and
                    evanescence, the fragmentations and disruptions, so characteristic of
                    present political economy ”  (Harvey,  1989 : 179). Globalization is not
                    new to capitalism, according to Harvey, but fl exible  postmodernity

                    involves the intensification of the time - space compression which charac-
                    terizes it. Social life is speeded up to the point where space is reduced
                    or collapses entirely, as in the case of the instantaneous transmission and
                    reception of images around the world using satellite communications
                    (Harvey,  1989 : 241). According to Harvey, since 1970, there has been
                    an intensifi cation of time - space compression as a response to a crisis in
                    the Fordist regime of capitalist accumulation; new forms of information
                    technology and communications are now used to bring about a more
                    flexible form of capitalism. By 1970, market saturation and falling profi ts

                    exposed the disadvantages of a system based on Fordist techniques of
                    mass production and Keynesian corporatism involving agreement
                    between the state, capitalists, and trade unionists to guarantee high levels
                    of employment, investment, and consumption. Capitalists successfully
                    dismantled Fordism by introducing new manufacturing and information
                    technology, enabling small - batch,  “ just - in - time ”  production aimed at
                    specialized  “ market niches, ”  by gaining greater control over workers
                    with the division of the labor market into skilled, adaptable, and there-
                    fore well - paid and secure core employees, and peripheral workers who
                    are less skilled and frequently insecurely employed; and by deregulating
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