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Politics in a Small World 75


                    own government (Habermas,  1999, 2006 : 85 – 7). On the other hand, war
                    on Iraq to topple Saddam Hussein and achieve  “ regime change ”  was

                    neither morally nor legally justified (Habermas and Derrida,  2005 ). What
                    makes the difference is that, in Kosovo, human rights violations were
                    actually ongoing, so that there was a chance of stopping them, and the
                    liberal - democratic states involved in the bombing and invasion of the
                    former Yugoslavia had acceptable human rights records. In the case of
                    war in Iraq in 2003, on the other hand, the US acted much more unilater-
                    ally, opposed by a number of previously close allies, justifying the decision
                    to invade on very dubious grounds, and putting together a  “ coalition of
                    the willing ”  that included states which themselves had poor human rights
                    records (Habermas,  2006 : 85 – 7). What is necessary, then, according to
                    Habermas, is the development of cosmopolitan law out of international
                    law involving deliberation on the facts and principles justifying humani-
                    tarian intervention on a case - by - case basis. In this way, there is the pos-
                    sibility of building a world organization in which states bind themselves
                    to respect limitations in terms of respecting individual ’ s rights, or face
                    the legitimate enforcement of cosmopolitan law by military or (where
                    criminal prosecution of a particular leader is the object) police force
                    (Habermas,  2006 ).
                         On the other hand, for those who see global governance, and especially
                    the justifi cation of any kind of humanitarian intervention, as inherently
                    imperialist, however subtle the arguments for cosmopolitanism may be,
                    they are at best deluded and na ï ve, and at worst cynically motivated
                    legitimations of force for personal gain. The traditional version of this
                    argument in political sociology is Marxist, and it is put forward clearly
                    and forcibly by David Harvey  (2003) . Harvey argues that capitalism
                    requires imperialism, and so - called  “ humanitarian interventions ”  are

                    actually geo - political conflicts led by the US to secure its long - term inter-
                    ests. In particular, the Iraq war was intended to bring about regime change
                    to give the US a foothold in the Middle East which would enable it to
                    control the fl ow of oil on which the global economy depends. According
                    to Harvey, capitalist imperialism is always faltering and inconsistent
                    because it involves two, often contradictory, logics: that of the state,
                    which concerns regulation backed up with the threat of coercion and
                    which is therefore necessarily concerned with territory and the limits of
                    military and legal reach; and that of capitalist accumulation which involves
                    exploiting uneven global development in order to maximize returns on
                    investments by keeping the costs of raw materials and labor low. In
                    Harvey ’ s view, changes in international law that cosmopolitans see as
                    progressive are no more than a cover for US imperialism, which combines
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