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Politics in a Small World 77


                    project to make capitalist investments secure and profi table across the
                    world (Mann,  2003 ).
                         A more contingent, less functionalist and rationalist account of impe-
                    rialism, linked closely to the changes in international law that cosmopoli-
                    tans see as potentially progressive, is that of Michael Ignatieff. It is all the
                    more striking because Ignatieff is himself a liberal champion of human
                    rights. He argues, however, that human rights politics should be treated
                    pragmatically, and that  “ human rights culture ”  is imperialist, not because
                    of elite interests in capitalist accumulation, but because human rights have
                    taken on an absolute value such that their extension appears now as a
                    kind of  “ anti - politics. ”  He argues that we must understand that claims
                    for human rights no more transcend neutrality and partiality than any
                    other political claims. It is not the morality of developing cosmopolitan
                    law that should be at issue, or even its legality, according to Ignatieff, but
                    the  politics  of the human rights movement. What kind of vision does it
                    promote? Whose interests are at stake in any particular case? What com-
                    promises does it make possible, and how are its representatives to be made
                    accountable? In practice, Ignatieff argues, the criteria that have emerged
                    as crucial in decisions to intervene in order to prevent human rights abuses
                    have been strategic as well as moral: not only must military intervention
                    stand a chance of stopping gross violations of human rights, but those
                    violations have to be a threat to international peace and security in the
                    immediate surrounding region. Most crucially, the region in question
                    must be of vital interest to a powerful state in the world, and the exercise
                    of force must be unopposed by another powerful nation (Ignatieff,  2001 ).
                         According to Ignatieff, the US is leading human rights imperialism,
                    supported by European money. Although the US is often reluctant to
                    compromise its democratic sovereignty by binding itself to international
                    agreements, its role as leader of the world in establishing international
                    human rights is far from new. Since Eleanor Roosevelt led the committee
                    that drew up the Universal Declaration of Human Rights, the US has been
                    at the forefront of promoting human rights norms across the world. Now
                    the US is the only state with the military capacity for humanitarian inter-
                    vention, and since 9/11, it has been willing to exercise its military strength
                    in the name of national security. At the same time, however, it is in

                    part the fact that Americans continue to see their state as  anti - imperialist,
                    as having freed itself from British imperialism and as supporting self -
                      determination and democracy, that makes the new  “ humanitarian ”  impe-
                    rialism problematic. Ignatieff argues that Bosnia, Kosovo, Afghanistan,
                    and now Iraq, despite nominal sovereignty and democracy, are actually
                    ruled from imperial capitals, especially Washington and London. These
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