Page 73 - Courting the Media Contemporary Perspectives on Media and Law
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64                        Christina Spiesel


                             because it moves, it is even more lifelike. The photographic picture in general
                             is  a  very complex  object because  it  participates in  all three elements  of the
                             Peircean sign triad. At first glance the photograph is a Peircean iconic sign,
                             because it overwhelmingly resembles the surface characteristics of that which
                             it depicts; nevertheless, ―it is directly and physically influenced by its object,
                             and is therefore an index; and lastly it requires a learned process of ―reading‖
                             to  understand  it‖[Huening]  which  brings  it  into  the  realm  of  mediation  and
                             symbolic (Peircean) structures. Interestingly, while Peirce‘s system articulates
                             the  reasons  for  photography‘s  power,  Peirce  himself  failed  to  see  his  own
                             errors  when  he  limited  photography‘s  power  to  the  indexical.  [Kibbey,  pp.
                             132-164].
                                 Perhaps  it  is  this  semiotic  triple  play  that  gives  the  photograph  its
                             particular  power  over  us  as  a  medium  of  exchange.  While  it  is  true  of  all
                             semiosis that it is dynamic and not neatly fixed, this appeal to the entire basic
                             Peircean  triad  of  the  relationship  of  the  sign  to  its object  must  confer  extra
                             credibility on the photograph. I would suggest that it is precisely because of
                             this power that we are so unable to disentangle our perception that it reflects
                             reality of some kind from the proposition that what it shows IS reality. That is,
                             at  first  glance,  without  training,  we  miss  entirely  that  we  are  looking  at  a
                             picture  of  reality  that  has  been  transformed  by  a  technology  that  has
                             characteristics  of  its  own.  The  camera  is  being  operated  by  someone  or
                             something  that  has  a  reason  for  taking  the  picture.  (Note  how  this  is
                             analogically like the common sense construction that if a person is arrested,
                             they  must  be  guilty;  both  suppositions  have  the  potential  to  lead  to  serious
                             miscarriages of justice.) The picture, in turn, is then deployed as a sign in a
                             context. Tasers equipped with video and used by the police are made to record
                             the  actions  of  the  person  using  the  gun  in  context  for  a  record  of  what
                             happened, as evidence. Once made, the recording can be used by supervisors
                             to monitor the behavior of officers (police, prison guards, etc.) and it may or
                             may  not  become  part  of  a  legal  proceeding.  Monitoring  can  result  in
                             exoneration from culpability; it adds information to what might otherwise be a
                             ―he said/she said‖ situation of competing and difficult  to  verify claims. But
                             once out in the world on YouTube, these recordings become a part of a larger
                             conversation.
                                 As an aspect of the media culture arising from digital technologies, ―the
                             photographic‖ is now a sign itself deployed in ever more complex mash-ups of
                             data from multiple sources and the still photograph is now a nearly infinitely
                             malleable set of pixels [Ritchin]. The public is beginning to understand that
                             the same thing can be true of video data. The cultural understanding of the
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