Page 11 - Critical and Cultural Theory
P. 11

GENERAL  INTRODUCTION
    with  the  activities of the  Frankfurt  School.  These  were carried  out
    between  the  early  1920s and  the  late  1950s with  the  aim  of moving
    beyond  purely  functional  and  pragmatic  readings  of  Marx's
    theories  through  a  self-critical  approach  that  would  consistently
    examine  the relationship  between  those theories and contemporary
    culture.  Today,  the  phrase  'critical  theory'  is  generally  used  in  a
    far  less  specialized  fashion.  Indeed,  employed  in  tandem  with
    'cultural  theory', it describes  a cluster of approaches  which -  espe-
    cially  since  the  1970s -  have  prompted  a  radical  reassessment  of
    notions  of  meaning,  history,  identity,  power,  cultural  production
    and  cultural  consumption.  Several  subject  areas  and  doctrines
    have  participated  in  this  process:  philosophy  of  language,  semio-
    tics,  aesthetics,  theories  of  representation,  political theory,  psycho-
    analysis,  feminism,  ethics, epistemology and  science.
      Changing  understandings of phrases  such  as 'critical theory'  and
    'cultural  theory'  remind  us  that  it  is  important  to  register  the
    shifting  connotations  of  scholarly  labels.  This  can  help  us
    approach  history  as  a  dynamic  process  rather  than  as  a  static
    collection  of facts.  Much  as a culture -  any culture -  is shaped by
    its past, it must  nonetheless  be willing to  question  and  modify past
    meanings  and  interpretations. After  all, the  past  tends  to  reach  us
    through  inconclusive narratives, and  historiography  itself  does  not
    function  as  an  ultimate  guarantee  of  truth.  Moreover,  it  is  by
    viewing  the  past  as  a  dimension  amenable  to  ongoing  redefinition
    that  we  may  also  begin  to  entertain  the  possibility  of  an  open-
    ended  future.


    //'.  Thematic  variations
    The  examination  of  theoretical  perspectives  and  methodologies
    provided  by  this  book  is structured  on  the  basis  of  themes  drawn
    from  the  interrelated  fields  of  critical  and  cultural  theory.  These
    themes  are  discussed  both  in  terms  of  their  relevance  to  contem-
    porary  thought  and  practice,  and  in  terms  of  their  place  in
    ongoing  speculations  about  language,  society,  identity  and  related
    systems  of  knowledge  that  span  classical  times  to  the  present.
    Accordingly,  each  chapter  included  in  the  book  addresses  a
    concept  as  a  theme,  with  reference  to  a  variety  of  philosophical
    positions,  their  principal  proponents,  and  their  social,  historical
    and  ideological  contexts.  As a  theme-based  introduction,  the  book


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