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130  Cultural Competence in Health Education and Health Promotion




                           Religious Practices
                         Religion is one of the key cultural practices that influence the health status of individu-

                       als. Due to their religious beliefs, individuals may refuse health treatments that could
                       extend their life span. The Hmong, for example, believe in reincarnation and therefore
                       wish to preserve their bodies without scars for their future lives. Hmong patients who
                       still follow their own traditions will not agree to have a surgery or amputation that will
                       leave a scar even if that refusal puts their health in jeopardy (Bryan, 2003). Similar
                       cases have been reported among Jehovah ’ s Witnesses, who among other things may
                       refuse blood transfusions. Health educators must understand a population ’ s religious
                       beliefs and practices in order to develop appropriate health promotion programs.
                           It is very important to have a good understanding of the health practices of the tar-
                       get population, especially when this population is composed of immigrants. Thus
                       health educators must learn more about the socioeconomic background of this popula-
                       tion and its health literacy level. What were these individuals ’  living conditions in
                       their hometowns? Did they have access to medical care? Did they practice preventive
                       care? How is the health care system in their home country different from the U.S.
                       health care system? Understanding such population aspects will improve health edu-
                       cators ’  ability to plan programs that acknowledge key parts of the target population ’ s
                       cultural background.



                           CONDUCTING NEEDS ASSESSMENTS IN
                       CULTURALLY DIVERSE GROUPS

                         The needs assessment is the fi rst phase in the planning process for a health education
                       and promotion program; this phase is also known as  community analysis, community
                       diagnosis,  or  community assessment  (McKenzie et al., 2005). Many authors have pro-


                       posed definitions of needs assessment. Gilmore and Campbell (1996) define it as a
                         “ planned process that identifies the reported needs of an individual or group ”  (p. 5).

                       McKenzie, Neiger, and Smeltzer (2005) refer to it as  “ the process by which those who
                       are planning programs can determine what health problems might exist in any given

                       group of people ”  (p. 73). Regardless of which definition one prefers to use, the practi-
                       cal reality is that needs assessment is the process through which health educators can
                       identify, analyze, and prioritize the needs or problems of the group or community that
                       they have selected to work with.
                            On the surface the identification of needs might seem to be a straightforward pro-

                       cess, but there are many issues health professionals should be aware of when using such
                       assessments. One important fact is that they can encounter two different types of needs:
                         actual needs  and  perceived needs.  Actual needs are the problems that have been scientif-
                       ically documented and expressed through incidence and prevalence rates. Perceived
                       needs are the problems that the community considers to be prevalent and that do not nec-
                       essarily coincide with the factual data (Green  &  Kreuter, 2005; Doyle  &  Ward, 2001). As
                       Doyle and Ward (2001) suggest, it is important for health education professionals to fi nd








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