Page 95 - Cultural Studies A Practical Introduction
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Ethnicity                        79

                  mock comic version of the White urban gangster wannabe and did fake

                  interviews with famous political figures such as Newt Gingrich (a former
                  US congressman). To some, Ali G might be offensive; he portrays White
                  working - class urban youth as buffoons. But Cohen also uses the fi gure for
                  critically satiric purposes.
                      Mobile ethnic signs can also become a form of currency especially in
                  urban settings in the US where ethnic groups live close to one another and
                  mix in schools especially. Because many Latin American immigrants are
                  perceived as being   “ backward ”  by other youth, they seek to acquire
                   “ Blackness ”  by dressing, acting, and speaking like their African American
                  schoolmates. In part this phenomenon has to do with the acquisition of
                  urban competence, an ability to survive psychologically and socially in a
                  terrain marked by hierarchy, exclusion, group identity, and coded lan-
                  guages. But it is also a traditional survival mechanism for immigrants that
                  in the past took the form of  “ becoming White, ”  of acquiring new names
                  and of acquiring new forms of behavior and speech that shed all signs of
                  one ’ s immigrant ethnic roots. For many Latin American youth in places
                  like Newark, New Jersey, becoming Black is the equivalent of becoming
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                  American.   They try not to appear Hispanic because  “ it ’ s not the cool thing.
                  You have to be hard, trying to be like, you know, a thug, and so they
                  emulate that. Nobody wants to be White because that ’ s Portuguese and so
                  that ’ s un - cool and even looked down upon. ”  What study of the students
                  in Newark high schools suggests is that kids can learn ethnicity by acquiring
                  ethnic style. It is theatrical, a rehearsed and repeated role. A Puerto Rican
                  girl recounts how   “ [a Portuguese girl] once said,   ‘ I would have never
                  thought in my life I would ever hang out with a Puerto Rican, because
                  they ’ re loud, obnoxious, ’  and you know. And it ’ s true because all Puerto
                  Ricans are loud [laughs]. Now she ’ s different. Now she ’ s loud like me and
                  she likes it. I taught her how to really come out and be out - going. ”  Some
                  students who do not belong to one of the majority ethnic groups take pride
                  in being integrated into those groups by learning their style. One girl from
                  Cape Verde tells how she grew up entirely with Puerto Ricans  “ and when
                  I got to high school all my close friends were Puerto Rican. My boyfriend
                  is Puerto Rican too. I have more in common with Puerto Ricans, and when
                  people look at me, how I dress, they think I am. ”
                     At the center of the high school culture of Newark, however, was the
                  Black youth community. They hung out on the second floor of one of the



                  high schools, which was called the  “ ghetto floor. ”  The third floor was for
                  immigrants, and the fourth for Brazilians. But many of these Hispanic kids
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