Page 266 - Cultural Studies of Science Education
P. 266

240                                       P.W.U. Chinn and D.D.M. Hana‘ike

            (“Excuse  me,  Mr.  Hana‘ike”)  and  how  others  should  be  treated.  Requiring  his
              students to master middle-class social skills prepared them for positive relationships
            with teachers and other adults. David explicitly connected this to social advancement
            and economic opportunity. Direct instruction of targeted social skills was justified by
            the importance of proper speech and behavior in the workplace.
              After a few months, social expectations were internalized by most students with
            infractions policed by peers. Students’ social and academic actions appeared exem-
            plary to visitors unaware of the effort and practice that led to an orderly learning
            environment. A preservice student reported he found it hard to believe students
            were selected by their below-grade-level reading scores based on his observations
            of similar students at other schools. He noted that in a 50 min lesson on energy,
            David provided a reading, defined key vocabulary, and connected the topic to stu-
            dents’  lives  through  their  familiarity  with  cars.  The  reading  was  followed  by  a
            discussion, quiz, and a group activity to build marshmallow–toothpick molecular
            models.  Groups  named  and  sketched  methane,  ethanol,  and  propane,  and  other
            hydrocarbon  molecules,  employing  appropriate  terms.  After  receiving  David’s
            approval, students dismantled their “molecules” and ate the marshmallows.
              David said he provided his students with the same content as gifted and talented
            students with instructional differences. To build reading and comprehension skills,
            he presented key vocabulary and assigned short-content readings followed by quiz-
            zes consisting of four multiple-choice questions. Students went up as soon as they
            finished to check their papers but did not receive correct answers. They could take
            their papers to be rechecked four times. Though this allowed a perfect score, the
            high visibility of the checking process increased students’ motivation to perform
            well. The activity was low stakes relative to grades but high stakes socially as peers
            assessed each other’s reading competence.



            Role of Culture in Science Learning: Modeling Multiple Identities


            As an adult to strongly identify himself as Hawaiian, culture and place-based learn-
            ing are deeply meaningful to David. He believes his students, whether Hawaiian or
            not enjoy learning when it is relevant to their own everyday experiences and familiar
            places.  Mo‘olelo,  stories;  oli,  chants;  and  sayings,  ‘olelo  no‘eau,  learned  in  his
            Hawaiian  language  and  hula  classes  were  especially  relevant  during  field  trips,
            providing  students  with  multidimensional  understandings  of  place  and  teaching
            respectful relationships between humans and nature.

              Many trips with my students to the island of Hawai‘i allowed me and my colleagues to
              strengthen our ability to work with students outside of the classroom. Being in “the field”
              gives a teacher the ability to work towards developing strong bonds of “mentorship” with
              alienated students. Using the indigenous culture of our islands has allowed my students to
              see their ‘āina (land) through the eyes of a native practitioner who also happens to be their
              teacher.
                Indigenous practices also help students to appreciate how specific routines we take for
              granted  were  “life  or  death”  issues  on  an  isolated  island  ecosystem,  conservation  of
              resources and planting practices to name two. Many chants and proverbs hold secrets for
   261   262   263   264   265   266   267   268   269   270   271