Page 388 - Cultural Studies of Science Education
P. 388

31  On Critical Thinking, Indigenous Knowledge and Raisins Floating in Soda Water  363

            I  have  attached  some  photos  for  you  and  your  students.  I  hope  you  find  this
            information useful and I look forward to doing work with you.
              Sincerely,
              Dr. Robert Murray
              Department of Micro & Marine Biology
              Distinguished Professor of Caveat Emptor
              University of St Barbara
              Montgomery, Alabama, USA

              As a student reads the letter, I place some jars on a table at the head of the class
            and hand out an “observation sheet” for the students to fill in. The screen at the
            front of the class has an endless looping of images showing highly magnified insect
            eggs, insect larvae, a close-up of an intimidating looking water insect with a series
            of  menacing-looking  mandibles  behind  a  suction-cup  like  mouth,  along  with  a
            photo of Mike Rowe from the Discovery Channel network’s show, “Dirty Jobs”
            where he is holding up a jar filled with dirty water. The students get close to the
            jars, some staring intensively at the contents, and others giving a quick look and
            then shuddering due to some degree of entomophobia. All of the students work
            intently on filling in the handout. I watch and observe, and I wait to see what my
            many brilliant students who have demonstrated a working knowledge of critical
            thinking in the past, high regard for multiple ways of knowing and a commitment
            to individual perspectives, will do. After all, I have been assured so often by these
            students that they “get it”: understand the nature of power, constructivism, and critical
            thinking. The preservice teachers are energetic, earnest, and they have no idea what
            will soon be revealed to them.
              Writing this chapter and reflecting on explaining this lesson to Joe, I cannot
            help but think of what we have lost in Joe. Of course, the loss of Joe as a
            husband,  father,  brother,  friend,  mentor  is  overwhelming,  but  the  academic
            world will also not be the same without his exhaustive energy, his genius, and
            his deep dedication to social justice. With Joe’s unexpected and tragic death in
            2009, we are left to continue the many research projects to which he was so
            strongly committed. In Mistissini, we were working on the development of a
            participant action research project that would examine the all-too-common dis-
            connect between eurowestern/dominant knowledge and indigenous knowledge.
            But our research was not to end in this community. Our hope was to establish
            research connections between indigenous communities, taking the all-too-famil-
            iar problem of decolonizing schools and creating truly inclusive environments
            for  those  students  in  which  schools  have  never  really  served.  From  the  geo-
            graphical  location  of  Mistissini  to  other  indigenous  communities,  our  discus-
            sions  included  interconnectedness  with  the  indigenous  communities  in  the
            United States, Australia, New Zealand, and so forth. My recent trip to Malawi
            to establish research connections for critical pedagogy and indigenous knowl-
            edge in public schooling is an extension of that work, and I often thought about
            the discussion I had with Joe during that time in Malawi.
   383   384   385   386   387   388   389   390   391   392   393