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31  On Critical Thinking, Indigenous Knowledge and Raisins Floating in Soda Water  365

            Indigenous Knowledge and “the Old Ways of Knowing”


            A  guided  educational  tour  near  Cape  MacLear,  on  the  shore  of  Lake  Malawi,
            brought us closer to thinking about Mount Kasungu again. We would investigate
            whether the same educational, sustainable tourism approaches could be reproduced
            in this central, rural region of Kasungu. A few weeks earlier, I visited the Cape
            MacLear National Park, a freshwater fish sanctuary designated a UNESCO World
            Heritage Site for its diversity of cichlids and its research on the evolution of the
            species. We were fortunate to receive a hiking tour of the park by local guides who
            had started to delve into a new form of sustainable, educational tourism because, as
            the  senior  guide  of  the  two  expressed,  the  alternative  “party”  tourism,  the  faux
            beach  resort  Caribbean/reggae  tourism,  had  “taken  too  much  out  of  him,”  both
            physically  and  spiritually.  What  follows  is  an  entry  from  my  personal  journal
            entitled  “Gramsci’s  organic  intellectual  is  alive  and  well  and  working  in  Cape
            Maclear” that recounts that journey:
              The plan was for our guides to take us up the mountain of Nkunguni (little ant) for an
              educational outing combined with a bit of much-needed exercise. Our first description by
              (the first guide) was that it would be a thirty-minute hike up the mountain and thirty-minute
              hike down. Once (the second guide) joined us the next day and explained it would be a
              two-hour walk up the mountain, we realized that the focus on the exercise might over-
              shadow the education. Reality hit us hard past the gates of Lake Malawi National Park as
              we saw the graves of the missionaries who were part of Dr. Robert Laws’ Livingstonia
              missionary, established in 1875 and abandoned shortly thereafter due to the high rates of
              Malaria. Our guides tell us it was the plan of Dr. Laws to place the missionary at the top
              of the mountain, to ensure that the missionaries were both strong of body as well as mind
              and spirit. However, their graves at the base do not inspire. Twenty minutes in, up the sharp
              incline of the mountain, and it wasn’t just the feeling of being on a relentless stair-climber,
              but it was the altitude difference that started causing havoc on the muscles of the non-
              Malawians on this excursion. We’ve all heard of the benefits of high-altitude training for
              athletes and the difference and advantages it gives once they acclimatize (if they are not
              indigenous to the context) to it … experiencing it first hand is humbling. My thigh muscles
              were screaming in pain and the familiar feeling of lactic acids building up after multiple
              hockey games on a tournament weekend … that sitting-on-the-bench-don’t-send-me-out-
              there-coach kind of pain. Periodically, (the second guide) would stop and show us various
              plants and explaining their medicinal uses. I wish I could say that I paid complete attention
              to the knowledge he was sharing, but every time he stopped, it was a chance to try and get
              some oxygen in my body. Halfway up the mountain, the muscles cramped and said, “no
              mas”; the legs couldn’t do it. Being a professor is an exceptional privilege, but this was a
              life lesson that I need to spend more time exercising and less on the computer. Our senior
              (second) guide, an expert motivator, knew exactly what to say. An earlier conversation
              revealed that he was Yao and Muslim; the Yao tribe, converts to Islam through their interac-
              tions with the Zanzaberi Arabs, and whose history, unfortunately, includes the capture and
              selling of Malawians for the slave trade. So, Amwenye (Malawi term for anyone who is
              Arab, Iranian, Pakistani, Indian, etc.) and Yao joked about our shared history, with our
              Chewa colleagues laughing and wagging their disapproving fingers at us. Halfway up the
              mountain I expressed that I couldn’t continue. “My Muslim brother, I know you have the
              strength.” “How much further to the top?”I asked. “An hour more” he replied. “An hour?!!”
              “Okay, half an hour”, he negotiated. Wow, this guy can modify time! I’m motivated, and
              continue the climb and at the peak, I see why the hike was worth it. At its pinnacle we stop
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