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32  Rethinking Models of Collaboration in Critical Pedagogy: A Response to Stonebanks   383

            swapping a newer colonialist model for an older one – one clothed in the rhetoric
            of critical thinking and liberation.
              Some  ways  of  steering  clear  of  the  western  model  and  rhetoric  of  being
            “critical”  when  faced  with  the  challenges  of  getting  to  know  another  cultural
            group might include the use of generative words for discussion and the framing of
            issues (a Freirian notion), as well as a deeper understanding of social, physical, and
            economic forces, as critical factors shaping a region’s history. I think Stonebanks
            would  be  well  served  to  consider  the  work  of  ecojustice  theorists  such  as  Chet
            Bowers and Rebecca Martusewicz – particularly their belief that local and tradi-
            tional  knowledge  is  undervalued  by  many  western  educational  theorists  (2001,
            2009). Their work, along with that of other ecojustice writers, has an important
            potential to extend and enrich the perspectives of critical educators such as Apple,
            Kincheloe, and Steinberg.
              In conclusion, I would suggest that those of us who teach teachers, whatever
            their, or our, cultural backgrounds, need to carefully observe and listen to them. We
            need to understand their worldview, their insights, their limitations, and their wisdom.
            We need to learn from them and through our interaction with them, grow and develop
            a more complete understanding of the world in which we are immersed (so as to
            avoid prematurely changing it). We need to collaborate with our teachers in the
            development of meaningful curricula that go beyond traditional models of domina-
            tion, as well as our own naïve and sometimes self-righteous perspectives. Focusing
            on traditional wisdom and knowledge, learning through discovery, and understanding
            our  own  assumptions  can  serve  as  a  starting  point.  In  so  doing,  we  can  better
            achieve the valued task of being truly “critical educators.”



            References


            Bowers, C. A. (2001). Educating for eco-justice and community. Athens: University of Georgia
              Press.
            Bowers, C. A., & Martusewicz, R. (2009). Ecojustice and social justice. In E. Provenzo Jr. (Ed.),
              Encyclopedia of the social and cultural foundations of education (I, pp. 272–279). Thousand
              Oaks/London: Sage.
            Buxton, C. (2006). Creating contextually authentic science education in a “low performing” urban
              elementary school context. Journal of Research in Science Teaching, 43, 695–721.
            Freire, P. (2007). Pedagogy of the oppressed. New York: Continuum.
            Goodman, S. (2003). Teaching youth media: A critical guide to literacy, video production, and
              social change. New York: Teachers College Press.
            Kincheloe, J. (2007). Critical pedagogy in the twenty-first century: Evolution for survival. In P.
              McLaren & J. Kincheloe (Eds.), Critical pedagogy: Where are we now? (pp. 9–42). New York:
              Peter Lang.
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