Page 410 - Cultural Studies of Science Education
P. 410

Chapter 33
            “What Is Ours and What Is Not Ours?”:
            Inclusive Imaginings of Contextualised

            Mathematics Teacher Education



            Bal Chandra Luitel and Peter Charles Taylor




            Introduction


            How  can  we  address  the  problem  of  culturally  decontextualised  mathematics
            education  faced  by  Nepali  students  who,  as  citizens  of  the  world’s  most  recent
            democracy, are far from realising the positive contribution of mathematics educa-
            tion to the development of a socially just, egalitarian and pluralist society?
              The school mathematics curriculum of Nepal carries a potent image of mathe-
            matics as a purely symbolic and abstract knowledge system largely disconnected
            from the daily lifeworlds of the vast majority of young people dispersed throughout
            this agrarian country with 92 distinct language groups and a multitude of world-
                1
            views  (Yadava 2007). Imported from the West  but with no explicit acknowledge-
                                                  2
            ment  of  its  historic  roots  in  Greco,  Roman  and  Arabic  traditions,  this  “world
            standard” system of mathematics education masquerades as being transcendental of
            culture while serving the academic interests of an elite few who aspire to make it
            to tertiary education and into professional life as doctors, engineers, health profes-
            sionals,  IT  specialists,  teachers,  etc.  Although  these  are  positive  and  beneficial
            outcomes for any transitional society, such a restrictive academic focus may be
            exacting a very high cost on the cultural integrity of this richly multicultural society.
            Research suggests that “world standard” mathematics education in Nepal turns a
            blind eye to traditional mathematical practices and associated social values enacted
            daily  by  local  communities,  thereby  serving  as  a  powerful  means  of  one-way






            1  Accessible via www.ethnologue.com (verified on 19/06/09).
            2  The  West  is  a  metaphor  deriving  from  the  historic  perception  of  cultural  separation  of  the
            Occident and the Orient. This separation has often been used to consider the Occident as superior
            to the Orient. Historically, the Orient is regarded as exotic, abnormal and irrational, whereas the
            West is depicted as normal, rational and natural (Said 1978).
            B.C. Luitel and  P.C. Taylor
            Curtin University of Technology


            D.J. Tippins et al. (eds.), Cultural Studies and Environmentalism,    385
            Cultural Studies of Science Education Vol. 3, DOI 10.1007/978-90-481-3929-3_33,
            © Springer Science+Business Media B.V. 2010
   405   406   407   408   409   410   411   412   413   414   415