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                  Literature/society: mapping the field*
                      The Literature and Society Group, 1972–3












                      The revival of interest in the literature/society theme
            As a glance  at  the bibliography  in this issue will  confirm,  there  has been, in
            recent years, a remarkable growth of interest in the literature/society problem. To
            place  this changing  visibility properly, in all its  complex significance, would
            require a critical review of the whole map of intellectual culture. Any attempt to
            explicate the current shift in attention must take account of the following:
              1 The continuing force of the Leavis/Scrutiny tradition, both in English studies
            and in education generally. The central elements in this position are summarized
            below.
              2 The growth of  an interest in  ‘culture’, often from a base within  English
            studies. The work of Hoggart and Williams is paradigmatic here.
              3 A disenchantment with the pragmatic, empirical, anti-theoretical nature of
            Anglo-Saxon literary criticism; a growing interest in literary theory.
              4 The availability, in English, of some of the key texts of European theorists
            and writers (Lukács, Goldmann, Marcuse, Benjamin, Brecht, Adorno), especially
            the Marxists, whose work had hitherto  been known, if at all,  only at second
            hand.
              5 The expansion in the use of linguistics in literary and cultural studies. There
            are, of course, many kinds of linguistics. What is important here is the apparent
            promise that a more rigorous and ‘scientific’ approach can be discovered through
            a linguistics-based study of literary work rather than through the intuitive and
            interpretative procedures of literary criticism.
              6 The intellectual impact of French structuralism and semiology. (Though the
            coverage in English is still extremely limited, there are, inter alia, translations of
            Lévi-Strauss, Barthes, Foucault, Lacan, Althusser.)
              7 The application of semiology, structuralism and ideological criticism to the
            new media and a general revival of interest in aesthetic and formal questions.
            Here the English development lags well behind the French, German and Italian
            debates.  (But some  discussion has emerged in magazines  like  Screen and
            Monogram and in Wollen’s widely read Signs and Meaning in the Cinema.) 1
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