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220                      Lorna Heaton


            networks which are not wholly based in any single territory.” Many
            transnational cultures are occupational. Hannerz suggests that,
            while it makes sense to see them as a particular phenomenon, they
            must at the same time be seen in their relationships to territorially-
            based cultures and argues that their real significance lies in their
            mediating possibilities. While “transnational cultures are penetrable
            to various degrees by the local meanings carried in settings and by
            participants in particular situations” (251), they also provide points
            of contact between different territorial cultures.
                The important point here is that occupational culture need not
            be a subset of national culture. Rather, the two are distinct and in-
            terrelated. Those involved in CSCW system design share a common
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            “CSCW culture” , but they also reflect and interpret this profes-
            sional culture within the framework of their territorial cultures, just
            as professional training and perspectives lead them to interpret ele-
            ments of territorial culture in certain ways. A given situation, say
            the design of a particular CSCW system, can be understood in cul-
            tural terms as the product of what is unique (national culture) and
            what is shared by all (occupational culture). The resulting combina-
            tion of the two will necessarily differ between cultures and even be-
            tween systems in the same national culture, because conditions can
            never be identical.
                Finally, there is organizational culture, which is perhaps best
            understood as a root metaphor. Starting with the premise that or-
            ganization rests in shared systems of meaning, and hence in the
            shared interpretative schemes that create and recreate that mean-
            ing, it directs attention to the symbolic or even “magical” signifi-
            cance of even the most rational aspects of organizational life and
            calls for recognition of the complexity of everyday (organizational)
            life. Erez and Earley (1993, 69) cite a number of empirical studies
            that suggest that national or societal culture must be considered
            along with organizational culture in order to fully understand the re-
            lation of an organization’s culture to its functioning.
                In summary, for the purposes of this research culture is defined
            as a dynamic mix of national/geographic, organizational, and profes-
            sional or disciplinary variables in constant interaction with one an-
            other. Culture changes according to context and over time, and
            should be understood not in terms of pre-existing, fixed categories,
            but as resources, accumulations of actions, patterns that constitute,
            reinforce and transform social life. In short, culture is continually
            constructed and reconstructed.
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