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Preserving Communication Context            221

             Culture in the Frames of CSCW Researchers

             The notion of technological frame provides an interesting way of ap-
             proaching culture from a constructivist perspective. Law and Bijker
             (1992, 301) use the notion to “refer to the concepts, techniques and
             resources used in a community—any community. . . . It is thus a
             combination of explicit theory, tacit knowledge, general engineering
             practice, cultural values, prescribed testing procedures, devices, ma-
             terial networks, and systems used in a community.” It is simultane-
             ously technical and social, intrinsically heterogeneous. The related
             expression ‘frame of meaning’ as coined by Collins and Pinch (1982)
             and adopted by Carlson (1992) in his study of Edison and the devel-
             opment of motion pictures, translates the specific focus of this paper
             on how cultural patterns and assumptions inform actions and shape
             choices most closely:

                  . . . in any given culture there are many ways in which a
                  technology may be successfully used . . . To select from
                  among these alternatives, individuals must make assump-
                  tions about who will use a technology and the meanings
                  users might assign to it. These assumptions constitute a
                  frame of meaning inventors and entrepreneurs use to guide
                  their efforts at designing, manufacturing, and marketing
                  their technological artifacts. Such frames thus directly link
                  the inventor’s unique artifact with larger social or cultural
                  values. (Carlson 1992, 177)

                 Carlson argues that designers attempt to impose pre-existing
             frames based on previous experience on new products or invention,
             rather than inventing new frames. This unconscious process of “cul-
             tural creep” results because designers create artifacts to fit into the
             cultural spaces suggested by their existing frames of meaning. It is
             only after their introduction that new uses and new cultural meanings
             are developed. Thus, users are present virtually in designers’ frames,
             whether or not an artifact has actually been used (Flichy 1995). The
             distinction between design and use thus appears more of an analytic
             convenience than a hard and fast rule. Consequently, we suggest that
             it may be more valuable to approach design-implementation-use as a
             single process, in which all stages are interrelated.
                 The following section presents the world of two Japanese CSCW
             laboratories, with a view to highlighting common research themes. A
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