Page 152 - Cultures and Organizations
P. 152

I, We, and They  131

        Origins of Individualism-Collectivism Differences


        The origins of differences on the individualism-collectivism dimension,
        just as with those on power distance, are a matter of conjecture. Never-
        theless, statistical relationships with geographic, economic, and historic
        variables can support the guesswork.
            It is a common assumption among archaeologists that the development
        of human societies started with groups of hunter-gatherer nomads; that
        subsequently people settled down into a sedentary existence as farmers;
        and that farming communities grew into larger settlements that became

        towns, cities, and finally modern megalopolises. Cultural anthropologists
        have compared present-day hunter-gatherer tribes, agricultural societies,
        and urbanized societies. They have found that from the most primitive
        to the most modern society, family complexity first increased and then

        decreased. Hunter-gatherers tend to live in nuclear families or small bands.
        Sedentary agricultural societies mostly show complex extended families
        or village community in-groups. When farmers migrate to cities, the
        sizes of extended families become reduced, and the typical urban fam-

        ily is again nuclear. In most countries today, one finds only agricultural
        and urban subcultures. For these two types, modernization corresponds to
        individualization.
            Information about one hunter-gatherer society comes from an Aus-
        tralian researcher, Ray Simonsen, who administered the VSM94 (the 1994
        improved version of the IBM questionnaire) to aboriginal entrepreneurs in
        Darwin, Northern Territory, and to a comparable group of white Austra-
        lians. Aboriginal society is still largely based on hunting and gathering.
        While unlike the white Australians, the aborigines scored high on power
        distance, low on masculinity, and high on uncertainty avoidance, on indi-
        vidualism they scored as high as their white compatriots. 57


            In Figure 4.1 we find societies with a large traditional rural sector
        mostly at the collectivist side and modern industrial societies at the indi-
        vidualist side. There are some exceptions, especially in East Asia, where
        Japan, South Korea, Taiwan, Hong Kong, and Singapore have retained
        considerable collectivism in spite of industrialization.
            As in the case of PDI in Chapter 3, we used stepwise regression to
        determine what quantitative information about our countries best explained
   147   148   149   150   151   152   153   154   155   156   157