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Motivating For ces    19


          A Rediscovery of Ancient Values
               Beginning in the mid-twentieth century, the relationship of humans
               to the environment emerged as a popular topic of concern. Some
               attribute the origins of this awareness to the 1962 publication of
               Silent Spring by Rachel Carson [1]. Many other writers and poli tical
               figures have contributed to the rising tide of environmental con-
               sciousness. For example, E. F. Schumacher preached a new humanis-
               tic economics in Small Is Beautiful [4]. Theodore Roszak decried our
               alienation from nature in Where the Wasteland Ends [5]. Barry Com-
               moner, in a series of books, argued persuasively for the develop-
               ment of new industrial technologies based on an understanding of
               ecological principles. Many of those who listened to these voices
               grew up to occupy positions of power and leadership. Advocacy
               groups such as Environmental Defense Fund and Natural Resources
               Defense Council began to develop considerable influence and lobby-
               ing power. As environmental awareness blossomed, a sort of opposi-
               tion movement sprang up as a “backlash” against environmentalist
               dogma [6].
                   While it sometimes has a fanatical ring, the passion of the envi-
               ronmental movement appears to be genuine, born from a prof ound
               realization of our intimate connections with the ecosystem that
               surrounds us. In fact, environmentalists were simply rediscovering
               an ancient mode of thought that can be traced back to the mythical
               beliefs of early civilizations. Ancient peoples revered the land and
               respected other creatures. Our “western” culture has taken a con-
               siderable detour in its cognitive development, thanks to nineteenth
               century philosophers such as Isaac Newton and René Descartes.
               They viewed the universe as an orderly mechanism that we could
               analyze logically and conquer through our intellectual powers. Des-
               cartes’ famous utterance, “I think therefore I am,” is perhaps the ulti-
               mate denial of our biological origins.
                   As twentieth-century scientists progressed beyond Newton’s tidy
               theories and began to probe the mysteries of quantum physics, they
               acquired humility and in some cases became downright mystical.
               For example, Fritjof Capra, the physicist-turned-philosopher who
               authored the renowned book The Tao of Physics, wrote the following
               description of a “systems view” of life:
                    The earth … is a living system; it functions not just  like an
                    organism but actually seems to be an organism—Gaia, a liv-
                    ing planetary being. Her properties and activities cannot be
                    predicted from the sum of her parts; every one of her tissues
                    is linked to every other tissue and all of them are mutually
                    interdependent; her many pathways of communication are
                    highly complex and nonlinear; her form has evolved over bil-
                    lions of years and continues to evolve [7].
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