Page 260 - Designing Sociable Robots
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                       Grand Challenges of Building Sociable Robots                         241





                         Foerst (1999; Foerst & Petersen, 1998) explores the questions of identity and personhood
                       for humanoid robots, arguing that our answers ultimately reflect our views on the nature
                       of being human and under what conditions we accept someone into the human commu-
                       nity. These questions become increasingly more poignant as humans continue to integrate
                       technologies into our lives and into our bodies in order to “improve” ourselves, augment-
                       ing and enhancing our biologically endowed capabilities. Eyeglasses and wristwatches are
                       examples of how widely accepted these technological improvements can become. Modern
                       medicine and biomedical engineering have developed robotic prosthetic limbs, artificial
                       hearts, cochlear implants, and many other devices that allow us to move, see, hear, and
                       live in ways that would otherwise not be possible. This trend will continue, with visionar-
                       ies predicting that technology will eventually augment our brains to enhance our intellect
                       (Kurzweil, 2000).
                         Consider a futuristic scenario where a person continues to replace his/her biological
                       components with technologically enhanced counterparts. Taken to the limit, is there a point
                       when he/she is no longer human? Is there a point where she/he is no longer a person?
                       Foerst urges that this is not an empirical decision, that measurable performance criteria
                       (such as measuring intelligence, physical capabilities, or even consciousness) should not
                       be considered to assign personhood to an entity. The risk of excluding some humans from
                       the human community is too great, and it is better to open the human community to robots
                       (and perhaps some animals) rather than take this risk.


                       13.4 Reflections and Dreams

                       I hope that Kismet is a precursor to the socially intelligent robots of the future. Today,
                       Kismet is the only autonomous robot that can engage humans in natural and intuitive
                       interaction that is physical, affective, and social. At times, people interact with Kismet at
                       a level that seems personal—sharing their thoughts, feelings and experiences with Kismet.
                       They ask Kismet to share the same sorts of things with them.
                         After a three-year investment, we are in a unique position to study how people interact
                       with sociable autonomous robots. The work with Kismet offers some promising results, but
                       many more studies need to be performed to come to a deep understanding of how people
                       interact with these technologies. Also, we are now in the position to study socially situated
                       learning following the infant-caregiver metaphor. From its inception, this form of learning
                       has been the motivation for building Kismet, and for building Kismet in its unique way.
                         In the near term, I am interested in emulating the process by which infants “learn to mean”
                       (Halliday, 1975). Specifically, I am interested in investigating the role social interaction
                       plays in how very young children (even African Grey parrots, as evidenced by the work of
                       Pepperberg [1990]) learn the meaning their vocalizations have for others, and how to use
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